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Neutrality is an essential part of the analyst's attitude during treatment, [1]: 26–38 developed as part of the non-directive, evenly suspended listening which Freud used to complement the patient's free association in the talking cure.
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Liberation psychology or liberation social psychology is an approach to psychology that aims to actively understand the psychology of oppressed and impoverished communities by conceptually and practically addressing the oppressive sociopolitical structure in which they exist. [1]
Neutral point of view, a stance or tone that is free from bias (see journalistic objectivity) Gender neutrality, a principle which advocates gender equality practices and behaviors which are neutral in regard to gender; Humanitarian neutrality, a principle governing humanitarian responses
The use of the term in psychology entered English with the translation from German ("Valenz") in 1935 of works of Kurt Lewin.The original German word suggests "binding", and is commonly used in a grammatical context to describe the ability of one word to semantically and syntactically link another, especially the ability of a verb to require a number of additional terms (e.g. subject and ...
Jungian archetypes are a concept from psychology that refers to a universal, inherited idea, pattern of thought, or image that is present in the collective unconscious of all human beings. The psychic counterpart of instinct , archetypes are thought to be the basis of many of the common themes and symbols that appear in stories, myths, and ...
Implicit partisanship is the heightened attractiveness and identification to a self-related group and negative or neutral attitudes towards non-self-related groups. Greenwald, Pickrell, and Farnham et al. demonstrated this effect in 2002, even when the groups were cooperative and when the members of the groups were non-human. [ 10 ]
The expression collective behavior was first used by Franklin Henry Giddings [1] and employed later by Robert Park and Ernest Burgess, [2] Herbert Blumer, [3] Ralph H. Turner and Lewis Killian, [4] and Neil Smelser [5] to refer to social processes and events which do not reflect existing social structure (laws, conventions, and institutions), but which emerge in a "spontaneous" way.