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Ezekiel's vision of the four living creatures in Ezekiel 1 are identified as cherubim in Ezekiel 10, [1] who are God's throne bearers. [2] Cherubim as minor guardian deities [3] of temple or palace thresholds are known throughout the Ancient East. Each of Ezekiel's cherubim have four faces, that of a man, a lion, an ox, and an eagle. [2]
"In the fifth day of the month, which was the fifth year": Rashi wrote that this phrase, this verse and the next are not Ezekiel's words but an added interruption. [18] The date (with unknown month) is calculated to the year 593-592 BCE, based on Lang's analysis, [ 19 ] Jehoiachin 's captivity having commenced with Nebuchadnezzar 's deportation ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
According to the Bible, Ezekiel and his wife lived during the Babylonian captivity on the banks of the Kebar Canal in Tel Abib near Nippur [a] with other exiles from the Kingdom of Judah according to Ezekiel 1:1 and 3:15. There is no mention of him having children.
The Greek (Septuagint) version [18] of Ezekiel differs slightly from the Hebrew (Masoretic) version [19] – it is about 8 verses shorter (out of 1,272) [20] and possibly represents an earlier transmission of the book we have today (according to the Masoretic tradition) – while other ancient manuscript fragments differ from both.
Buzi (Hebrew: בּוּזִי, Būzī) was the father of Ezekiel and priest of Jerusalem (Ezekiel 1:3). Ezekiel, like Jeremiah, is said to have been a descendant of Joshua by his marriage with the proselyte Rahab (Talmud Meg. 14b; Midrash Sifre, Num. 78). The name Buzi comes from the Hebrew word Buz (בּוּז), meaning "despise."
[44] [45] The first seven weeks begin with the departure of a "word" to rebuild Jerusalem and ends with the arrival of an "anointed prince" (verse 25a); this "word" has generally been taken to refer to Jeremiah's seventy years prophecy and dated to the fourth year of Jehoiakim (or the first year of Nebuchadnezzar) in 605/4 BCE, [46] [47] but ...
"To-remain Bible", from 1805: In Galatians 4:29, [31] a proof-reader had written in "to remain" in the margin, as an answer to whether a comma should be deleted. The note inadvertently became part of the text, making the edition read "But as then he that was born after the flesh persecuted him that was born after the Spirit to remain, even so ...
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related to: famous verses from ezekiel 1 4 kjv