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Textual variants in the Book of Revelation are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in the Book of Revelation is given in this article below.
Even though Erasmus had only one manuscript of Revelation when he created the Textus Receptus, F.H.A Scrivener notes that in a few places such as Revelation 1:4 and Revelation 8:13, Erasmus refers to manuscripts which he had seen earlier during his travels. [13] Other manuscripts were available to later editors of the Textus Receptus.
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
Revelation 15 is the fifteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] [ 2 ] but the precise identity of the author remains a point of academic debate. [ 3 ]
Even the King James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high-quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies." This verse is missing from Tyndale's version (1534) and the Geneva Bible (1557).
[1]: 665 After its publication, scholar David C. Parker notes the manuscript "is a significant contribution to our understanding of the text of the book of Revelation", [4] and as such "may shed light on a crucial period in the development of the text of Revelation." [4] There are some textual corrections in the manuscript which may be evidence ...
Scofield's notes on the Book of Revelation are a major source for the various timetables, judgments, and plagues elaborated on by popular religious writers such as Hal Lindsey, Edgar C. Whisenant, and Tim LaHaye; [7] and in part because of the success of the Scofield Reference Bible, twentieth-century American fundamentalists placed greater ...
Thomas Brightman (1562–1607) was an English clergyman and biblical commentator. His exegesis of the Book of Revelation, published posthumously, proved influential.. According to William M. Lamont, Brightman and Joseph Mede were the two most important revisionists of the interpretation and eschatology set down by John Foxe; among Brightman's contributions was to weaken the imperial ...
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