Search results
Results from the WOW.Com Content Network
Thomas introduces one of his key metaphors of humans behaving like ants. He suggests that this metaphor is not used because humans do not like to be compared to insects that, as a society, can function as an organism. There are many examples of animals acting as a large organism when in large groups from termites and slime molds to birds and fish.
The Incredulity of Saint Thomas by Caravaggio, c. 1602. A doubting Thomas is a skeptic who refuses to believe without direct personal experience – a reference to the Gospel of John's depiction of the Apostle Thomas, who, in John's account, refused to believe the resurrected Jesus had appeared to the ten other apostles until he could see and feel Jesus's crucifixion wounds.
According to the Gospel of John, Thomas the Apostle missed one of Jesus's appearances to the Apostles after his resurrection, and said "Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it." [2] A week later, Jesus appeared and told Thomas to touch him and stop ...
One of the oldest known is an ivory sculpture, the Löwenmensch figurine, Germany, a human-shaped figurine with the head of a lioness or lion, determined to be about 32,000 years old. [ 5 ] [ 6 ] It is not possible to say what these prehistoric artworks represent.
I answer that, one opposite is known through the other, as darkness is known through light. Hence also what evil is must be known from the nature of good. Now, we have said above that good is everything appetible; and thus, since every nature desires its own being and its own perfection, it must be said also that the being and the perfection of ...
Time's Arrow, Time's Cycle: Myth and Metaphor in the Discovery of Geological Time is a 1987 history of geology by the paleontologist Stephen Jay Gould, in which the author offers a historical account of the conceptualization of Deep Time and uniformitarianism using the works of the English theologian Thomas Burnet, and the Scottish geologists James Hutton and Charles Lyell.
Day, light, and good are often linked together, in opposition to night, darkness, and evil. These contrasting metaphors may go back as far as human history, and appear in many cultures, including both the ancient Chinese and the ancient Persians. The philosophy of neoplatonism is strongly imbued with the metaphor of goodness as light. [1]
The first defines them as opposites, such that a statement cannot be both a simile and a metaphor — if it uses a comparison word such as "like" then it is a simile; if not, it is a metaphor. [ 1 ] [ 3 ] [ 2 ] [ 4 ] The second school considers metaphor to be the broader category, in which similes are a subcategory — according to which every ...