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The jurists said that the case of a woman's menstrual period (istihadha) does not waive the obligatory prayer on her behalf, because this woman is pure and can read and recite the Quran, and since the ruling on istihadha blood is different from the impurity of menstrual blood, it is sufficient for a woman's menstrual period to purify herself of blood that is in excess of her usual monthly ...
Diagram illustrating how the uterus lining builds up and breaks down during the menstrual cycle Menstruation (also known as a period, among other colloquial terms) is the regular discharge of blood and mucosal tissue from the inner lining of the uterus through the vagina. The menstrual cycle is characterized by the rise and fall of hormones. Menstruation is triggered by falling progesterone ...
Verse 2:222 in the Quran implies that relations during menstruation are prohibited. It does not mention forbidding prayers; however, it is mentioned in the hadith which states that women should not pray during menstruation and that they do not have to make up for the missed prayers during this period.
In ancient Indian society, "practices that restricted women's social mobility and behavior" existed but the arrival of Islam in India "intensified these Hindu practices, and by the 19th century purdah was the customary practice of high-caste Hindu and elite communities throughout India."
The number of Urdu speakers in India fell 1.5% between 2001 and 2011 (then 5.08 million Urdu speakers), especially in the most Urdu-speaking states of Uttar Pradesh (c. 8% to 5%) and Bihar (c. 11.5% to 8.5%), even though the number of Muslims in these two states grew in the same period. [128]
An-Nisa' (Arabic: ٱلنِّسَاء, An-Nisāʾ; meaning: The Women) [1] [2] is the fourth chapter of the Quran, with 176 verses . The title derives from the numerous references to women throughout the chapter, including verse 34 and verses 4:127-130 .
Zenana (Persian: زنانه, "of the women" or "pertaining to women"; [1] Urdu: زنانہ; Bengali: জেনানা; Hindi: ज़नाना) is the part of a house belonging to a Muslim family in the Indian subcontinent, which is reserved for the women of the household. [2]
The girls kept pressing him to write more and more of the story. The fame of his stories spread in the neighborhood, and copies of the manuscripts were made and other girls read own their own. [12] Nazir Ahmad wrote reformative novels. He laid special emphasis on the education of girls as well as on training them in handling domestic affairs. [13]