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Bethlehem of Galilee (Hebrew: בֵּית לֶחֶם הַגְּלִילִית, Beit Lehem HaGlilit; lit. "the Galilean Bethlehem") or Bethlehem-in-the-Galilee [2] is a moshav in northern Israel. Located in the Galilee near Kiryat Tivon , around 10 kilometres north-west of Nazareth and 30 kilometres east of Haifa , it falls under the jurisdiction ...
Location of Bethlehem within the West Bank ... Bethlehem 1937 2018 United Nations map of the area, ... and postulates that Jesus was born in Bethlehem of Galilee. ...
A 1923 map showing Galilee at the time of Jesus. Capernaum is in the upper right while Nazareth is towards the center. Matthew 4:13 is the thirteenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. In the previous verse, Jesus returned to Galilee after hearing of the arrest of John the Baptist.
Zebulun's boundaries have not been made out. Of the nineteen proper names that the book of Joshua gives to guide us, only Bethlehem of Galilee (Beit lahm, seven miles northwest of Nazareth) can be identified with certainty, although the archaeological site Tel Hanaton is associated with the city Hanaton listed as the boundary with Asher.
A map of the Galilee region. Galilee (/ ˈ ɡ æ l ɪ l iː /; [1] Hebrew: הַגָּלִיל, romanized: hagGālīl; Latin: Galilaea; [2] Arabic: الجليل, romanized: al-Jalīl) is a region located in northern Israel and southern Lebanon consisting of two parts: the Upper Galilee (הגליל העליון, ha-Galil ha-Elyon; الجليل الأعلى, al-Jalīl al-Aʿlā) and the Lower ...
Yardenit (Hebrew: ירדנית), also known as the Yardenit Baptismal Site, is a baptism site located along the Jordan River in the Galilee region of northern Israel, which is frequented by Christian pilgrims. The site is located south of the river's outlet from the Sea of Galilee, near Kibbutz Kvutzat Kinneret, which owns and manages the site.
Bethlehem, where once-majority Christians now make up fewer than one-fifth of the town's population of some 30,000, is a microcosm of the West Bank’s woes. Checkpoints hem it in, and the stony ...
The Friars managed to gain a hegemonic role in Bethlehem until the Ottoman period. [ 42 ] Starting from the late 13th century, pilgrims lament the dilapidation of the church interior by order of Mamluk authorities: in particular, the marble revetments of the walls and floor were gradually removed, until they thoroughly disappeared.