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Samaritan woman at the well, or Photine is a well known figure from the Gospel of John; Sapphira – Acts [176] Sarah #1 – wife of Abraham and the mother of Isaac. Her name was originally "Sarai". According to Genesis 17:15 God changed her name to Sarah as part of a covenant with Yahweh after Hagar bore Abraham a son Ishmael.
Names play a variety of roles in the Bible.They sometimes relate to the nominee's role in a biblical narrative, as in the case of Nabal, a foolish man whose name means "fool". [1]
For example, the Bible sometimes uses different names for the same woman, names in different languages can be translated differently, and some names can be used for either men or women. Professor Karla Bombach says one study produced a total of 3000–3100 names, 2900 of which are men with 170 of the total being women.
Bartholomew also known as "Nathanael" Thomas also known as "Doubting Thomas" Matthew also known as "Levi" James, son of Alphaeus; Judas, son of James (a.k.a. Thaddeus or Lebbaeus) Simon the Zealot; Judas Iscariot (the traitor) Matthias [3] Others: Paul [4] Barnabas [5] Mary Magdalene (the one who discovered Jesus' empty tomb)
Appears in the Bible at: Exodus 7 The names of Jannes and Jambres, or Jannes and Mambres, were well known through the ancient world as magicians. In this instance, nameless characters from the Hebrew Bible are given names in the New Testament. Their names also appear in numerous Jewish texts.
The wives aboard Noah's Ark were part of the family that survived the Deluge in the biblical Genesis flood narrative from the Bible. These wives are the wife of Noah, and the wives of each of his three sons. Although the Bible only notes the existence of these women, there are extra-biblical mentions regarding them and their names.
In the Bible, Lot's wife is a figure first mentioned in Genesis 19. The Book of Genesis describes how she became a pillar of salt after she looked back at Sodom (the "looking taboo" motif in mythology and folklore). She is not named in the Bible, but is called Ado or Edith in some Jewish traditions.
The names Jannes and Jambres (Greek: Ἰάννης, Ἰαμβρῆς; Iannēs, Iambrēs) appear in 2 Timothy [2] in the New Testament.Origen says that there was an apocryphal book called The Book of Jannes and Jambres, containing details of their exploits, and that Paul the Apostle was quoting from it.
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