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Gratia non tollit naturam, sed perficit is translated as 'Grace does not destroy nature, but perfects it', or 'grace does not remove nature but fulfills it'. This phrase is a quote from Thomas Aquinas (c. 1224–1274). He observes, ". . . grace does not destroy nature, but fulfills its potential . . ." (Summa Theologiae (ST) I, 1, 8 ad 2).
God is dead" (German: Gott ist tot [ɡɔt ɪst toːt] ⓘ; also known as the death of God) is a statement made by the German philosopher Friedrich Nietzsche. The first instance of this statement in Nietzsche's writings is in his 1882 The Gay Science , where it appears three times.
God in Deism, as used in the United States Declaration of Independence; Nature god, or nature deity, a deity in charge of forces of nature; Nature's God, a 1991 book by Robert Anton Wilson in The Historical Illuminatus Chronicles trilogy; Nature’s God: The Heretical Origins of the American Republic, a 2014 book by Matthew Stewart
Monophysitism (/ m ə ˈ n ɒ f ɪ s aɪ t ɪ z əm / mə-NOF-ih-seye-tih-zəm [1]) or monophysism (/ m ə ˈ n ɒ f ɪ z ɪ z əm / mə-NOF-ih-zih-zəm; from Greek μόνος monos, "solitary" [2] and φύσις physis, "nature") is a Christological doctrine that states that there was only one nature—the divine—in the person of Jesus Christ, who was the incarnated Word. [3]
The argument goes that the free will defense can only justify the presence of moral evil in light of an omnibenevolent god, and that natural evil remains unaccounted for. Hence, some atheists argue that the existence of natural evil challenges belief in the existence, omnibenevolence, or omnipotence of God or any deity. [4]
Aquinas's discussion of sin provides a good point of entry to his philosophical explanation of why the nature of God is the standard for value. "Every sin," he writes, "consists in the longing for a passing [i.e., ultimately unreal or false] good."
2. "It does not do to dwell on dreams and forget to live." 3. "People find it far easier to forgive others for being wrong than being right." 4.
Lewis didn't mean to suggest that if naturalism is true, no arguments can be given in which the conclusions follow logically from the premises. What he meant is that a process of reasoning is "veridical", that is, reliable as a method of pursuing knowledge and truth, only if it cannot be entirely explained by nonrational causes.
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