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Anaximenes's apparent instructor, Anaximander, was a Milesian philosopher who proposed that apeiron, an undefined and boundless infinity, is the origin of all things. [1] Anaximenes and Anaximander were two of the three Milesian philosophers, along with Thales. These were all philosophers from Miletus who were the first of the Ionian School. [7]
Anaximander (/ æ ˌ n æ k s ɪ ˈ m æ n d ər / an-AK-sih-MAN-dər; Ancient Greek: Ἀναξίμανδρος Anaximandros; c. 610 – c. 546 BC) [3] was a pre-Socratic Greek philosopher who lived in Miletus, [4] a city of Ionia (in modern-day Turkey). He belonged to the Milesian school and learned the teachings of his master Thales.
Anaximander (Greek: Ἀναξίμανδρος, Anaximandros) (c. 610 – c. 546 BCE) wrote a cosmological work, little of which remains.From the few extant fragments, we learn that he believed the beginning or first principle (arche, a word first found in Anaximander's writings, and which he probably invented) is an endless, unlimited mass (), subject to neither old age nor decay, which ...
What is known is that he argued that each of the phenomena had a natural rather than divine explanation in a manner reminiscent of Anaximander's theories and that there was only one god, the world as a whole, and that he ridiculed the anthropomorphism of the Greek religion by claiming that cattle would claim that the gods looked like cattle ...
Anaximander posited that every element had an opposite, or was connected to an opposite (water is cold, fire is hot). Thus, the material world was said to be composed of an infinite, boundless apeiron from which arose the elements (earth, air, fire, water) and pairs of opposites (hot/cold, wet/dry).
The apeiron is central to the cosmological theory created by Anaximander, a 6th-century BC pre-Socratic Greek philosopher whose work is mostly lost. From the few existing fragments, we learn that he believed the beginning or ultimate reality is eternal and infinite, or boundless (apeiron), subject to neither old age nor decay, which perpetually yields fresh materials from which everything we ...
Anaximenes, Anaximander's pupil, advanced yet another theory. He returns to the elemental theory, but this time posits air, rather than water, as the arche and ascribes to it divine attributes. He was the first recorded philosopher who provided a theory of change and supported it with observation.
Anaximander claimed that none of the elements (earth, fire, air, water) could be arche for the same reason. Instead, he proposed the existence of the apeiron, an indefinite substance from which all things are born and to which all things will return. Anaximenes, Anaximander's pupil, advanced yet another theory. He returns to the elemental ...