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The Gathering of Israel (Hebrew: קִבּוּץ גָּלֻיּוֹת, Modern: Kibbutz Galuyot, Tiberian: Qibbuṣ Galuyoth, lit. ' Ingathering of the Exiles '), or the Ingathering of the Jewish diaspora, is the biblical promise of Deuteronomy 30:1–5, made by Moses to the Israelites prior to their entry into the Land of Israel.
Enuma Elish, the Babylonian creation myth, has a very similar opening to Genesis 1, refers to such entities as the "Deep" (Hebrew Tehom), arrives at a cosmology very similar to the one in Genesis 1:6, and shows a similar concern for reckoning time through the creation of heavenly bodies. God's creation of mankind in his image also recalls ...
God returns the Jewish people to the Land of Israel God restores the kingly House of David and the Temple in Jerusalem God appoints a regent from the House of David (i.e. the Messiah ) to lead the Jewish people and the world, and usher in the Messianic Age , characterised by justice, righteousness, and peace
This is an accepted version of this page This is the latest accepted revision, reviewed on 22 February 2025. This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by adding missing items with reliable sources. The Last Judgment by painter Hans Memling. In Christian belief, the Last Judgement is an apocalyptic event where God makes a final ...
The Flood of Noah and Companions (c. 1911) by Léon Comerre. The Genesis flood narrative (chapters 6–9 of the Book of Genesis) is a Hebrew flood myth. [1] It tells of God's decision to return the universe to its pre-creation state of watery chaos and remake it through the microcosm of Noah's ark.
The intertestamental period or deuterocanonical period (Catholic and Eastern Orthodox) is the period of time between the events of the protocanonical books and the New Testament. It is considered to cover roughly 400 years, spanning from the ministry of Malachi (c. 420 BC) to the appearance of John the Baptist in the early 1st century AD.
In Ezekiel the phrase describes God mounted on His throne-chariot as he departs from the Temple in chapters 1–11 and returns to what Marvin Sweeney describes as a portrayal of "the establishment of the new temple in Zion as YHWH returns to the temple, which then serves as the center for a new creation with the tribes of Israel arrayed around ...
The entire occupation of the world will be only to know God... the people Israel will be of great wisdom; they will perceive the esoteric truths and comprehend their Creator's wisdom as is the capacity of man. As it is written (Isaiah 11:9): "For the earth shall be filled with the knowledge of God, as the waters cover the sea.