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Jeremiah 31 is the thirty-first chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 38 in the Septuagint . The book contains prophecies attributed to the prophet Jeremiah , and is one of the Books of the Prophets ( Nevi'im ) .
The New Covenant (Ancient Greek: διαθήκη καινή, romanized: diathḗkē kainḗ) is a biblical interpretation which was originally derived from a phrase which is contained in the Book of Jeremiah (Jeremiah 31:31–34), in the Hebrew Bible (or the Old Testament of the Christian Bible).
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Jeremiah was said to have been appointed to reveal the sins of the people and the punishment to come. [23] [24] Jeremiah resisted the call by complaining that he was only a child and did not know how to speak, [25] but the Lord placed the word in Jeremiah's mouth, [26] commanding "Get yourself ready!"
After Zedekiah, the last king of Judah was forced out by Nebuchadnezzar in the siege of Jerusalem (Jeremiah 32:4–5), the L ORD says: 'David will never fail to have a man to sit on the throne of the house of Israel...' (Jeremiah 33:17). Jehoiachin was placed in a position of authority during Babylonian exile at the end of 2 Kings. [1]
On this view, Jeremiah's prophecy that after seventy years God would punish the Babylonian kingdom (cf. Jeremiah 25:12) and once again pay special attention to his people in responding to their prayers and restoring them to the land (cf. Jeremiah 29:10–14) could not have been fulfilled by the disappointment that accompanied the return to the ...
The Book of Jeremiah (Hebrew: ספר יִרְמְיָהוּ) is the second of the Latter Prophets in the Hebrew Bible, and the second of the Prophets in the Christian Old Testament. [1] The superscription at chapter Jeremiah 1:1–3 identifies the book as "the words of Jeremiah son of Hilkiah". [ 1 ]
The new name for the restored city (Jeremiah 33:16; Ezekiel 48:35) does not necessarily abandon the old one (cf. Jacob was still known as Jacob although was given a new name "Israel"; Genesis 32:28; 35:10), but rather to signify the imagery changes (verse 6) of the city as the marriage-partner of YHWH from the 'desolate' condition in Isaiah 1:7 ...
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