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Pliny gives an account of how the trials are conducted and the various verdicts (sections 4–6). He says he first asks if the accused is a Christian: if they confess that they are, he interrogates them twice more, for a total of three times, threatening them with death if they continue to confirm their beliefs.
Pliny's career is commonly considered as a summary of the main Roman public charges and is the best-documented example from this period, offering proof for many aspects of imperial culture. Effectively, Pliny crossed all the principal fields of the organization of the early Roman Empire.
The next known reference to Christianity was written by Pliny the Younger, who was the Roman governor of Bithynia and Pontus during the reign of emperor Trajan. Around 111 AD, [77] Pliny wrote a letter to emperor Trajan. As it stands now, the letter is requesting guidance on how to deal with suspected Christians who appeared before him in ...
There are Christian sources on the person of Jesus (the letters of Paul and the Gospels) and there are also Jewish and Roman sources (e.g. Josephus, Suetonius, Tacitus, Pliny the Younger) that mention Jesus, [2] [46] [47] [48] and there are also many apocryphal texts that are examples of the wide variety of writings from early Christianity.
The Darkening Age: The Christian Destruction of the Classical World is a 2017 book by Catherine Nixey.In the book, Nixey argues that early Christians deliberately destroyed classical Greek and Roman cultures and contributed to the loss of classical knowledge.
Roses are red, violets are blue, chocolate is rich -- and more expensive now too. Crushing diseases that purged cocoa crops in West Africa, combined with a difficult growing season -- similar to ...
This is the earliest evidence of Christianity north of the Alps, the city said: All other finds are several decades younger, with "reliable evidence" of the religion in the region dating back to ...
Virtually all scholars of antiquity agree that Jesus existed. [8] [9] [31] Historian Michael Grant asserts that if conventional standards of historical criticism are applied to the New Testament, "we can no more reject Jesus' existence than we can reject the existence of a mass of pagan personages whose reality as historical figures is never questioned."