Search results
Results from the WOW.Com Content Network
The rozhanitsy after Christianization were replaced by the Mothers of God or saint women. In Russian charms of a maturing boy, Parascheva, Anastasia and Barbara are mentioned, and in Bulgarian folklore Mother of God, Parascheva and Anastasia. [10] Angels or even Christ Himself also took over the functions of rozhanitsy. [13]
Greek Myth Details Perun: Zeus: Perun is the god of lightning and thunder, [3] as well as of war, [4] and the patron of the druzhina. [5] He is the etymological and functional continuator of the Proto-Indo-European thunder god *PerkĘ·unos, and shares many characteristics with other thunder gods worshipped by Indo-Europeans. [6]
Thoth, originally a moon deity, later became the god of knowledge and wisdom and the scribe of the gods; Sia, the deification of wisdom; Isis, goddess of wisdom, magic and kingship. She was said to be "more clever than a million gods". Seshat, goddess of wisdom, knowledge, and writing. Scribe of the gods.
According to Halynaa Losko, for Ukrainians Rod was god over the gods. He is the giver of life and was supposed to stay in heaven, ride on clouds and assign man his fate. Rod was the personification of the descendants of one ancestor, that is, he was associated with the entire family: dead ancestors, living people and unborn generations.
Chief god of the Greek pantheon. [161] He is the king of the gods, [162] and the most powerful deity. [163] He is the son of the Titans Cronus and Rhea, and the husband of Hera. [164] He is the only Greek god who is unquestionably Indo-European in origin, [165] and he is attested already in Mycenaean Greece. [166]
Two-faced god of doors and doorways, corresponding to the two-faced Roman god Janus. Cul is Etruscan for "door." [16] [circular reference] Eita: Greek Hades seen on the Golini Tomb with Persephone (here Phersipnei) [17] See Aita above Enie: Greek Enyo, one of the Graeae. [18] Eris: The goddess Eris. [19] Erus: The god Eros. [19] Esplace: The ...
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
Many of the Greek deities are known from as early as Mycenaean (Late Bronze Age) civilization. This is an incomplete list of these deities [n 1] and of the way their names, epithets, or titles are spelled and attested in Mycenaean Greek, written in the Linear B [n 2] syllabary, along with some reconstructions and equivalent forms in later Greek.