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Stertor (from Latin stertere 'to snore') is a term first used in 1804 [2] to describe a noisy breathing sound, such as snoring. [3] [4] It is caused by partial obstruction of the upper airways, at the level of the nasopharynx or oropharynx. [1] It is distinguished from stridor by its pitch. [4]
Augustine: Thus what He says, Do not sound a trumpet before thee, refers to what He had said above, Take heed that ye do not your righteousness before men. [13] Jerome: He who sounds a trumpet before him when he does alms is a hypocrite. Whence he adds, as the hypocrites do. [13]
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Stridor (from Latin 'creaking/grating noise') is an extra-thoracic high-pitched breath sound resulting from turbulent air flow in the larynx or lower in the bronchial tree. It is different from a stertor, which is a noise originating in the pharynx. Stridor is a physical sign which is caused by a narrowed or obstructed airway.
In the Abrahamic religions, the voice of God is a communication from God to human beings through sound with no known physical source. In rabbinic Judaism, such a voice was known as a bat kol (Hebrew: בַּת קוֹל baṯ qōl, literally "daughter of voice"), and was a "heavenly or divine voice which proclaims God's will or judgment". [1]
The sheyd Ashmodai (אַשְמְדּאָי) in birdlike form, with typical rooster feet, as depicted in Compendium rarissimum totius Artis Magicae, 1775 Child sacrifice to the sheyd Molekh (מֹלֶךְ), showing the typical depiction of the Ammonite deity Moloch of the Old Testament in medieval and modern sources (illustration by Charles Foster for Bible Pictures and What They Teach Us, 1897)
Not even the parallelismus membrorum is an absolutely certain indication of ancient Hebrew poetry. This "parallelism" occurs in the portions of the Hebrew Bible that are at the same time marked frequently by the so-called dialectus poetica; it consists in a remarkable correspondence in the ideas expressed in two successive units (hemistiches, verses, strophes, or larger units); for example ...
The Hebrew Bible was presumably originally written in a more defective orthography than found in any of the texts known today. [33] Of the extant textual witnesses of the Hebrew Bible, the Masoretic text is generally the most conservative in its use of matres lectionis , with the Samaritan Pentateuch and its forebears being more full and the ...
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