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This is a list of goddesses, deities regarded as female or mostly feminine in gender. African mythology (sub-Saharan) Afro-Asiatic. Ethiopian. Dhat-Badan;
Goddesses, Whores, Wives, and Slaves: Women in Classical Antiquity is a 1975 feminist history book by Sarah B. Pomeroy. The work covers the lives of women in antiquity from the Greek Dark Ages to the death of Constantine the Great. [1] The book was one of the first English works on women's history in any period. [2]
Kiririsha is regarded as one of the most prominent Elamite deities by modern researchers. [5] Elamite texts refer to her as "mother of gods." [1]An inscription of Hanni of Ayapir from the neo-Elamite period describes her, Napirisha and Tepti as gods "who have always protected water and earth" or "who have let thrive water and earth."
There is a grove that is sacred to her called the Pomonal, located not far from Ostia, the ancient port of Rome. Pomona was the goddess of fruit trees, gardens, and orchards. Unlike many other Roman goddesses and gods, she does not have a Greek counterpart, though she is commonly associated with Demeter. She watches over and protects fruit ...
In Ancient Egyptian texts, the "Two Ladies" (Ancient Egyptian: nbtj, sometimes anglicized Nebty) was a religious epithet for the goddesses Wadjet and Nekhbet, two deities who were patrons of the ancient Egyptians and worshiped by all after the unification of its two parts, Lower Egypt, and Upper Egypt. When the two parts of Egypt were joined ...
The noun goddess is a secondary formation, combining the Germanic god with the Latinate -ess suffix. It first appeared in Middle English, from about 1350. [3] The English word follows the linguistic precedent of a number of languages—including Egyptian, Classical Greek, and several Semitic languages—that add a feminine ending to the language's word for god.
Hebe (/ ˈ h iː b iː /; Ancient Greek: Ἥβη, romanized: Hḗbē, lit. 'youth'), in ancient Greek religion and mythology, often given the epithet Ganymeda (meaning "Gladdening Princess"), [1] is the goddess of youth or of the prime of life. [2] She functioned as the cupbearer for the gods and goddesses of Mount Olympus, serving their nectar ...
Since the 1970s, Goddess Spirituality has emerged as a recognizable international cultural movement. [17] In 1978 Carol P. Christ's widely reprinted essay "Why Women Need the Goddess," [18] which argues in favor of the concept of there having been an ancient religion of a supreme goddess, was presented as the keynote address to an audience of over 500 at the "Great Goddess Re-emerging ...