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Roman Catholic theology frames mortification within the believer's personal struggle against sin. According to the Catholic Encyclopedia, "What it slays is the disease of the soul, and by slaying this it restores and invigorates the soul's true life."
Mortification of the flesh is an act by which an individual or group seeks to mortify or deaden their sinful nature, as a part of the process of sanctification. [1] In Christianity, mortification of the flesh is undertaken in order to repent for sins and share in the Passion of Jesus. [2]
The Roman Catholic Church has often held mortification of the flesh (literally, "putting the flesh to death"), as a worthy spiritual discipline. The practice is rooted in the Bible: in the asceticism of the Old and New Testament saints, and in its theology, such as the remark by Saint Paul, in his Epistle to the Romans, where he states: "If you live a life of nature, you are marked out for ...
In the Bible, Saint Paul writes: [5] "I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified" (1 Corinthians 9:27 NRSV). [ 5 ] [ 6 ] Christians who use the discipline do so as a means of partaking in the mortification of the flesh to aid in the process of sanctification ; [ 7 ] [ 8 ] they also ...
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In the Bible, the word "flesh" is often used simply as a description of the fleshy parts of an animal, including that of human beings, and typically in reference to dietary laws and sacrifice. [1] Less often it is used as a metaphor for familial or kinship relations, and (particularly in the Christian tradition) as a metaphor to describe sinful ...
"Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry." Colossians 3:5 KJV "Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play." 1 Corinthians 10:7 KJV
[133] When Paul says "'If you mortify the actions of the flesh by the Spirit,' he testifies that there are in saints some sinful actions, namely, concupiscence [i.e., strong sexual desire; lust]; various evil desires; … being inflamed with desire for revenge; hatred; avarice [i.e., greed]; etc." [134] These sins do not lead to "eternal death ...
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