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Figuratively, nepenthe means "that which chases away sorrow". Literally it means 'not-sorrow' or 'anti-sorrow': νη-, nē-, i.e. "not" (privative prefix), [3] and ...
[3] By defining what God or the divine is we limit the unlimited. As Saint Augustine wrote, similarly, "if you can grasp [God], it isn’t God." [4] A cataphatic way to express God would be that God is love. The apophatic way would be to state that God is not hate (although such description can be accused of the same dualism).
God Himself does not know what He is because He is not anything [i.e., "not any created thing"]. Literally God is not, because He transcends being. [80] When he says "He is not anything" and "God is not", Scotus does not mean that there is no God, but that God cannot be said to exist in the way that creation exists, i.e. that God is uncreated.
Adharma [1] is the Sanskrit antonym of dharma. It means "that which is not in accord with the dharma". Connotations include betrayal, discord, disharmony, unnaturalness, wrongness, evil, immorality, unrighteousness, wickedness, and vice. [2] [3]
In Greek mythology, Oizys (/ ˈ oʊ ɪ z ɪ s /; Ancient Greek: Ὀϊζύς, romanized: Oïzús, lit. 'misery' [1]), or Oezys, is the personification of pain or distress. [2] In Hesiod's Theogony, Oizys is one of the offspring of Nyx (Night), produced without the assistance of a father. [3]
The term antonym (and the related antonymy) is commonly taken to be synonymous with opposite, but antonym also has other more restricted meanings. Graded (or gradable) antonyms are word pairs whose meanings are opposite and which lie on a continuous spectrum (hot, cold).
The aedes was the dwelling place of a god. [5] It was thus a structure that housed the deity's image, distinguished from the templum or sacred district. [6] Aedes is one of several Latin words that can be translated as "shrine" or "temple"; see also delubrum and fanum. For instance, the Temple of Vesta, as it is called in English, was in Latin ...
Treatment of mental illness in ancient times was often linked to religion.Hippocrates [4] was one of the leading faces when battling with mental illness, and it is mentioned in the textbook Religion and Philosophy: Belief and Knowledge in the Classical Age, his strong belief in the gods and the power they hold in being able to heal and help people.