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CONTENTS. SERMON I. THE GOOD SHEPHERD. I am the Good Shepherd. — St. John x. 11 1 SERMON II. THE TRUE SHEEP. I am the Good Shepherd, and know My sheep, and am known of Mine. — St. John x. 14 21 SERMON III. THE GREAT MOTIVE. Whatsoever ye do in word or deed, do all in the name of the Lord Jesus . — Colossians iii. 17 39 SERMON IV.
For instance, there are similarities between 1 Peter and Peter's speeches in the Biblical book of Acts, [14] allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14), [15] and early attestation of Peter's ...
The Acts of Peter is one of the earliest of the apocryphal Acts of the Apostles in Christianity, dating to the late 2nd century AD.The majority of the text has survived only in the Latin translation of the Codex Vercellensis, under the title Actus Petri cum Simone ("Act of Peter with Simon").
The Gospel of Peter (Ancient Greek: τὸ κατὰ Πέτρον εὐαγγέλιον, romanized: tò katà Pétron euangélion), or the Gospel according to Peter, is a pseudographic text concerning Jesus Christ, only partially known today.
[58] [3] The work probably cites the Jewish apocalyptic work 4 Esdras. [6] The author also appears to be familiar with the Gospel of Matthew but no other gospels; a line in chapter 16 has Peter realizing the meaning of the Beatitude quote that "Blessed are those who are persecuted for righteousness's sake, for theirs is the kingdom of Heaven ...
The author also claims to have witnessed the sufferings of Christ (1 Peter 5:1) and makes allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14). [22]
The book containing this chapter is anonymous but early Christian tradition affirmed that Luke composed this book as well as the Gospel of Luke. [1] This chapter records the healing of a disabled person by the apostles Peter and John, and Peter's preaching at Solomon's Porch in the Second Temple. [2]
John 1:42 [46] says Jesus called Simon "Cephas", as does Paul in some letters. [citation needed] He was instructed by Christ to strengthen his brethren, i.e., the apostles. [79] Peter also had a leadership role in the early Christian church at Jerusalem according to the Acts of the Apostles chapters 1–2, 10–11, and 15.
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