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The modern Icelandic festival of Þorrablót is sometimes considered a "pagan holiday" due to folk etymology with the name of the god Thor. [5] The name, while historically attested, is derived from Þorri which is not explicitly linked to Thor, instead being the name of a month in the historic Icelandic calendar and a legendary Finnish king.
A marble statue of Jupiter, king of the Roman gods. Paganism (from Latin pāgānus 'rural', 'rustic', later 'civilian') is a term first used in the fourth century by early Christians for people in the Roman Empire who practiced polytheism, [1] or ethnic religions other than Judaism.
Pagan Pride Day, held annually at many locations; Pagan Spirit Gathering, since 1980; Paganicon, since 2011; Pan Pagan Festival, since 1976; Natale di Roma, a festival linked to the foundation of Rome, gained popularity over the last 20 years [2] Spring Mysteries Festival, since 1986; Sirius Rising, since 1994; Spirit Haven, since 1980
The Triumph of Christianity over Paganism, a painting by Gustave Doré (1899). Paganism is commonly used to refer to various religions that existed during Antiquity and the Middle Ages, such as the Greco-Roman religions of the Roman Empire, including the Roman imperial cult, the various mystery religions, religious philosophies such as Neoplatonism and Gnosticism, and more localized ethnic ...
List of neo-pagan festivals and events; S. Japanese festivals; List of Sikh festivals; List of Sindhi Hindu festivals This page was last edited on 23 April 2023 ...
Modern pagan festivals (1 C, 6 P) Religious music festivals (7 C, 2 P) R. Ancient Roman festivals (6 C, 72 P) S. Ancient Semitic festivals (1 P) Shamanistic festivals ...
The four Celtic festivals were known to the Gaels as Beltane (1 May), Lughnasadh (1 August), Samhain (1 November), and Imbolc (1 February). Influential works such as The Golden Bough (1890) by James George Frazer explored various European seasonal festivals and their possible pagan roots.
Romuva is a neo-pagan movement derived from the traditional mythology of the Lithuanians, attempting to reconstruct the religious rituals of the Lithuanians before their Christianization in 1387. Practitioners of Romuva claim to continue Baltic pagan traditions which survived in folklore, customs and superstition.