Search results
Results from the WOW.Com Content Network
The "naturalized Buddhism", according to Gowans, is a radical revision to traditional Buddhist thought and practice, and it attacks the structure behind the hopes, needs and rationalization of the realities of human life to traditional Buddhists in East, Southeast and South Asia. [226]
In Buddhism, the three marks of existence are three characteristics (Pali: tilakkhaṇa; Sanskrit: त्रिलक्षण trilakṣaṇa) of all existence and beings, namely anicca (impermanence), dukkha (commonly translated as "suffering" or "cause of suffering", "unsatisfactory", "unease"), [note 1] and anattā (without a lasting essence).
Buddha's statue near Belum Caves Andhra Pradesh India. This is a list of writers on Buddhism. The list is intended to include only those writers who have written books about Buddhism, and about whom there is already a Wikipedia article. Each entry needs to indicate the writer's most well-known work.
[52] [53] Like Buddhism, Whitehead also held that our understanding of the world is usually mistaken because we hold to the 'fallacy of misplaced concreteness' in seeing constantly changing processes as having fixed substances. [53] Buddhism teaches that suffering and stress arises from our ignorance to the true nature of the world. Likewise ...
The Buddha advised: "These are the five facts that one should reflect on often, whether one is a woman or a man, lay or ordained." [5]Since the Buddha redefined kamma as intention in the Nibbedhika Sutta, intention or intentionally committed actions may be better translations of kamma in the last recollection.
Nan Hua Temple in Bronkhorstspruit, South Africa is the largest Buddhist pagoda in Africa. Buddhism is practised in Africa. Though there have been some conversions amongst Africans, the majority of Buddhists in Africa are of Asian descent, mostly Chinese, Vietnamese, Sri Lankan or Japanese. [citation needed] South Africa holds the largest ...
However, drawing on Buddha-nature thought, such as that of the Mahāyāna Mahāparinirvāṇa Sūtra, and on Yogācāra sources, other Chinese Buddhist philosophers defended the view that the two truths did refer to two levels of reality (which were nevertheless non-dual and inferfused), one which was conventional, illusory and impermanent, and ...
In line with his background, Wright draws heavily on evolutionary biology and evolutionary psychology to defend Buddhism's diagnosis of the causes of human suffering. [3] He argues the modern psychological idea of the modularity of mind resonates with the Buddhist teaching of no-self ( anatman ).