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Tatewari, in Huichol folklore, is the god of fire, called by them 'grandfather fire'. He is also the shaman of ancient times, the patron of all shamans. Amongst his actions are burning the fields so that they are ready for the planting of crops, he helps the Huichol hunt deer and, as the representation of fire, cooks food.
This is also true in the case of Zhurong. In Sima Qian's Records of the Grand Historian, Zhurong is portrayed as a historical person, who held the governmental office of Minister of Fire. [4] Zhurong was said to be the son of Gaoyang (also known as Zhuanxu), a sky god. [5] (Again, the more historicised versions of the mythology portray Zhuanxu ...
Od Ata is the Mongolian and Turkic / Altai god of fire. He is the male form of Od iyesi. Od Ede means 'Fire Father' in the Altay language (od "fire"; ede "father"). In Mongolian folklore he is referred to as the Od Khan "king of fire". Od Khan (or Odqan) is a fire spirit in the shamanistic traditions of Mongolia.
Kresnik, golden fire god who became a hero of Slovenia; Ognyena Maria, fire goddess who assists Perun; Peklenc, god of fire who rules the underworld and its wealth and who judges and punishes the wicked through earthquakes; Svarog, the bright god of fire, smithing, and the sun, and is sometimes considered as the creator
The mask of Xiuhtecuhtli, from the British Museum, of Aztec or Mixtec provenance. [9]Xiuhtecuhtli's face is painted with black and red pigment. [16] Xiuhtecuhtli was usually depicted adorned with turquoise mosaic, wearing the turquoise xiuhuitzolli crown of rulership on his head and a turquoise butterfly pectoral on his chest, [27] and he often wears a descending turquoise xiuhtototl bird ...
The Buddhist Fire God "Katen" (火天) in Japanese art. Dated 1127 CE, Kyoto National Museum. In East Asian Buddhism, Agni is a dharmapāla and often classed as one of a group of twelve deities (Japanese: Jūniten, 十二天) grouped together as directional guardians. [147] In Japan, he is called "Katen" (火天).
Agni is born ignited by Indra from the friction of two querns, Heaven and Earth, which refers to fire as the effect of sexual intercourse, and Svarozhits is the son of Svarog, who is often interpreted as the god of sky, and as a culture hero – a blacksmith who wields fire. [19] A Kuyavian folk song is associated with this motif:
If he becomes angry, Alaz Khan makes and causes fires on the earth. All of the hearths and stoves are in the command of Alaz Khan. He sends spirits to all hearths. Every fire or hearth has an İye (protector spirit or deity). The Turkic concept of the god seems to associate him both to the destructive and the purifying powers of fire.