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The part begins with the style of the original vision, with Ezekiel being led by the messenger from inner court (Ezekiel 43:5 to the east gate of the outer court (verses 1–3), then to the northern gate facing the inner court (verse 4), followed by the rules and regulations for the temple (verses 5–14).
The Temple Scroll describes a temple, beginning with the inner sanctum, also known as the Holy of Holies, and working outwards. The first court is reserved for the priests, the second court is "the area for cultically qualified men" [9] and the third is "the area for ritually pure Israelites." [9]
The Court of the Women (Hebrew: עזרת הנשים Ezrat HaNashim or עזרת נשים Ezrat Nashim) was the outer forecourt of the Temples in Jerusalem into which women were permitted to enter. [1] The court was also known as the "middle court", as it stood between the Court of the Gentiles and the Court of Israel, i.e. the Court of the ...
the Great or Outer Court, where people assembled to worship; [35] the Inner Court [36] or Court of the Priests; [37] and the Temple building itself, with. the larger Holy Place (hekhal), called the "greater house" [38] and the "temple" [39] and; the smaller "inner sanctum", known as the Holy of Holies [40] or Kodesh HaKodashim.
Molten Sea, illustration in the Holman Bible, 1890. According to the Hebrew Bible, the "Molten or Brazen Sea" (ים מוצק "cast metal sea") was a large basin in the Temple for ablution of the priests. It is described in 1 Kings 7:23–26 and 2 Chronicles 4:2–5. According to the Bible, it stood in the south-eastern corner of the inner court.
A model of the Tabernacle showing the holy place, and behind it the Holy of Holies. The Holy of Holies (Hebrew: קֹדֶשׁ הַקֳּדָשִׁים, romanized: Qōḏeš haqQŏḏāšīm or Kodesh HaKodashim; also הַדְּבִיר hadDəḇīr, 'the Sanctuary') is a term in the Hebrew Bible that refers to the inner sanctuary of the Tabernacle, where the Shekhinah (God's presence) appeared.
Maimonides called it "the temple that will be built" and qualified these chapters of Ezekiel as complex for the common reader and even for the seasoned scholar. Bible commentators who have ventured into explaining the design detail directly from the Hebrew Bible text include Rashi, David Kimhi, Yom-Tov Lipmann Heller, and Meir Leibush ben Yehiel Michal, who all produced slightly varying ...
According to Josephus, there were ten entrances into the inner courts, four on the south, four on the north, one on the east and one leading east to west from the Court of Women to the court of the Israelites, named the Nicanor Gate. [44] According to Josephus, Herod the Great erected a golden eagle over the great gate of the Temple. [45]