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Finkelstein wrote that "Accepting the Low Chronology means stripping the United Monarchy of monumental buildings, including ashlar masonry and proto-Ionic capitals" [28] [29] According to Finkelstein and Neil Silberman, the authors of The Bible Unearthed, ideas of a united monarchy is not accurate history but "creative expressions of a powerful ...
The article deals with the biblical and historical kings of the Land of Israel—Abimelech of Sichem, the three kings of the United Kingdom of Israel and those of its successor states, Israel and Judah, followed in the Second Temple period, part of classical antiquity, by the kingdoms ruled by the Hasmonean and Herodian dynasties.
Zoroastrianism, a possible influence on Abrahamic traditions, [8] includes the concept of a "kingdom of God" or of a divine kingship: . In the Gāthās Zoroaster's thoughts about khšathra as a thing turn mostly to the 'dominion' or 'kingdom' of God, which was conceived, it seems, both as heaven itself, thought of as lying just above the visible sky, and as the kingdom of God to come on earth ...
The term "throne" is used both literally and metonymically in the Hebrew Bible.. As a symbol for kingship, the throne is seen as belonging to David, or to God Himself. In 1 Kings 1:37 Benaiah's blessing to Solomon was "may the LORD... make his throne greater than the throne of my lord king David"; while in 1 Chronicles 29:23 we are told "Solomon sat on the throne of the LORD as king".
The concept of kingship of God appears in the Hebrew Bible with references to "his Kingdom" and "your Kingdom" while the term "kingdom of God" is not directly used. [1] " Yours is the kingdom, O Lord" is used in 1Chronicles 29:10–12 and "His kingdom is an everlasting kingdom" in Daniel 4:3 , for example.
The genealogy of the kings of Judah, along with the kings of Israel.. The Kings of Judah were the monarchs who ruled over the ancient Kingdom of Judah, which was formed in about 930 BC, according to the Hebrew Bible, when the United Kingdom of Israel split, with the people of the northern Kingdom of Israel rejecting Rehoboam as their monarch, leaving him as solely the King of Judah.
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However, in later Judaism a more "national" view was assigned to God's Kingship in which the awaited Messiah may be seen as a liberator and the founder of a new state of Israel. [ 18 ] The kingdom of God is first introduced in 1 Chronicles 28:5 [1] , then in 2 Chronicles 13:8 [2] , and Daniel 2:44, where the prophet Daniel foretells a coming ...