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Each initiation varies in its details, [9] although practitioners often try to ensure a veil of secrecy around the process, ensuring that the precise details are not discovered by non-initiates. [10] The initiate is known as an iyabó [ 11 ] or iyawó , [ 12 ] a term meaning both "slave of the orisha" and "bride of the orisha". [ 13 ]
A divination tray on which cowrie shells rests, as are used for Ifá divination. Ifá or Fá is a divination system originating from Yorubaland in West Africa. It originates within the traditional religion of the Yoruba people although is also practised by followers of West African Vodun and in African diasporic religions like Cuban Santería.
Awo in every tradition study the 256 Odu; each Odu is traditionally considered to include stories and prayers that have been passed down from the time that Orunmila walked the Earth as a prophet. [4] [5] [6] Some initiatory lineages have only male priests of Orunmila, while other lineages include female priestesses.
The initiation process takes seven days, [256] plus two days of preparatory rituals. [257] During this preparation, a misa espiritual ("spiritual mass") will typically take place to gain the blessings of the ancestral egun , and an ebó de entrada ("opening sacrifice") will be made to the oricha or the egun . [ 258 ]
Luther's revised edition of 1526 and its successors omit exsufflation altogether, as do the Luther-influenced early reformed rites of England (Thomas Cranmer's Prayer Book of 1549) and Sweden (the Manual of Olavus Petri), despite the former's conservative basis in the medieval Sarum ritual and the latter's strong interest in exorcism as an ...
Book 1: 60 rahma devotional prayers, corresponding to CP 106–160, 165–169 in Drower (1959) Book 2: 33 marriage prayers. The first 20 prayers correspond to CP 180–199 in Drower (1959). Book 3: 19 prayers; Book 4: 20 drabsha (banner) prayers, corresponding to CP 330–347 in Drower (1959) except for prayer 20
An individual who has taken steps toward initiation but not yet undergone this process is termed an abiã or abian. [228] An initiate of less than seven years is an iaô or iyawó; [229] after seven years they may undergo the deká ceremony and thus be regarded as an ebomi, allowing them to open their own terreiro. [230]
Omiero is also used during initiation ceremonies for the purpose of purifying the initiate. [7] In Santería initiation ceremonies, the iyawó (initiate) ingests omiero on each of the seven days of initiation.
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