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Each initiation varies in its details, [9] although practitioners often try to ensure a veil of secrecy around the process, ensuring that the precise details are not discovered by non-initiates. [10] The initiate is known as an iyabó [11] or iyawó, [12] a term meaning both "slave of the orisha" and "bride of the orisha". [13]
The initiation process takes seven days, [256] plus two days of preparatory rituals. [257] During this preparation, a misa espiritual ("spiritual mass") will typically take place to gain the blessings of the ancestral egun , and an ebó de entrada ("opening sacrifice") will be made to the oricha or the egun . [ 258 ]
The horizontal line in the Kongo cosmogram represents the boundary between the physical world (the realm of the living) and the spiritual world (the realm of the ancestors). The vertical line of the cosmogram is the path of spiritual power from God at the top, traveling to the realm of the dead below, where the ancestors reside.
A divination tray on which cowrie shells rests, as are used for Ifá divination. Ifá or Fá is a divination system originating from Yorubaland in West Africa. It originates within the traditional religion of the Yoruba people although is also practised by followers of West African Vodun and in African diasporic religions like Cuban Santería.
Priests of Santería, Ifá, and Palo Monte all took part in government-sponsored tours for foreigners desiring initiation into such traditions. [52] In 1991, the Cuban Communist Party approved the admission of religious members, [ 59 ] and in 1992 the constitution was amended to declare Cuba a secular rather than an atheist state. [ 59 ]
Priesthood and initiation [ edit ] Awo in every tradition study the 256 Odu; each Odu is traditionally considered to include stories and prayers that have been passed down from the time that Orunmila walked the Earth as a prophet .
The associations with creation, rebirth, initiation, and revivification created by these passages of Scripture suited insufflation for a role in baptism as it has been most commonly regarded: as figuring the waters of creation (over which the Spirit brooded); as figuring the womb of rebirth; and as figuring (in Saint Paul's metaphor) the tomb ...
Before to the ceremony, there is a religious cleansing of the area to remove any evil spirits. A prayer is said to Elegua to protect the entranceways from any unwelcome or evil spirits. [19] Shortly after, prayers are recited to attract good spirits for the ritual. The ritual may end with an exorcism which can be acquired in a number of ways.
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