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Each initiation varies in its details, [9] although practitioners often try to ensure a veil of secrecy around the process, ensuring that the precise details are not discovered by non-initiates. [10] The initiate is known as an iyabó [ 11 ] or iyawó , [ 12 ] a term meaning both "slave of the orisha" and "bride of the orisha". [ 13 ]
An initiate with ceremonial material in Havana; initiates wear white clothing during the initiation process [245] Initiation is known as kariocha, [246] "making ocha", [247] or "making santo". [248] A charge is levied for initiation; [249] this varies depending on the client, but is often equivalent to a year's wage. [250]
A divination tray on which cowrie shells rests, as are used for Ifá divination. Ifá or Fá is a divination system originating from Yorubaland in West Africa. It originates within the traditional religion of the Yoruba people although is also practised by followers of West African Vodun and in African diasporic religions like Cuban Santería.
After being chosen, shamans go through an initiation rite. These rites are meant to gain or transfer the patronage of a spirit. Among Visayans, this ritual is known as the tupad or tupadan. In cases of people with "shamanic illness", these initiation rites are regarded as the cure, where the initiate regains health or sanity by conceding to the ...
Priesthood and initiation [ edit ] Awo in every tradition study the 256 Odu; each Odu is traditionally considered to include stories and prayers that have been passed down from the time that Orunmila walked the Earth as a prophet .
Omiero is also used during initiation ceremonies for the purpose of purifying the initiate. [7] In Santería initiation ceremonies, the iyawó (initiate) ingests omiero on each of the seven days of initiation.
Forget about your budget: Now that you have a little more breathing room, throwing the budget out the window may be tempting. Don't do that. Instead, double down on your budget by deciding how ...
The future manbo is locked in the djévò (initiation room) for nine days with an ason. [14] The ason is a beaded rattle that manbos and oungans use in Southern Haiti to give them leverage in the spirit realm. The final step of initiation is the transferred ownership of the ason to the manbo or oungan in training. Possession of the ason enables ...