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The Whare Tapa Wha model represents aspects of Hauora as the four walls of a whare, each wall representing a different dimension. All four dimensions are necessary for strength and stability. [3] Other models of hauora have been designed.
A strong house (Whare Tapa Wha) The octopus (Te Wheke) Supporting structures (Nga Pou Mana) Spirituality (Wairua) Spirituality (Wairuatanga) Family (Whānaunga-tanga) Mental health (Hinengaro) Mental health (Hinengaro) Cultural heritage (Taonga tuku iho) Physical (Tinana) Physical (Tinana) Environment (Te Ao tūroa) Family
This is a list of Māori waka (canoes). The information in this list represents a compilation of different oral traditions from around New Zealand. These accounts give several different uses for the waka: many carried Polynesian migrants and explorers from Hawaiki to New Zealand; others brought supplies or made return journeys to Hawaiki; Te Rīrino was said to be lost at sea.
During development for the residency, the four artists decided to make a single work together, naming themselves Mataaho Collective. Their first work, Te Whare Pora, was inspired by customary weaving spaces as sites of wānanga for sharing and learning reigned over by the atua wahine Hineteiwaiwa. They treated the residency like a contemporary ...
The definition of taonga has potential constitutional significance in New Zealand because of the use of the word in the second article of the Treaty of Waitangi (Māori: te Tiriti o Waitangi). The English-language version of the treaty guaranteed the Māori signatories "full exclusive and undisturbed possession of their Lands and Estates ...
Linda Tuhiwai Te Rina Smith CNZM (née Mead; born 1950), previously a professor of indigenous education at the University of Waikato in Hamilton, New Zealand, [2] [3] [4] is now a distinguished professor at Te Whare Wānanga o Awanuiārangi. Smith's academic work is about decolonising knowledge and systems.
Te Whare Wānanga o Awanuiārangi is a wānanga (indigenous tertiary education provider) based in Whakatāne, New Zealand, established in 1991 by Ngāti Awa. Today it also has a campus in both Tāmaki Makaurau (Auckland) and Whangārei.
His mother and sister, Te Karehu, were both killed by a Ngare Raumati raiding party and their bodies eaten. The women were working in a keha (turnip) plantation. The war cry "Patukeha" was used when the Raupatu (Māori: "confiscation") was ordered. Te Wharerahi married Tari, the sister of the Hokianga chiefs Eruera Maihi Patuone and Tāmati ...