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The killing of a dog ("a shepherd's dog, or a house-dog, or a Vohunazga [i.e. stray] dog, or a trained dog") is considered to lead to damnation in the afterlife. [53] A homeowner is required to take care of a pregnant dog that lies near his home at least until the puppies are born (and in some cases until the puppies are old enough to take care ...
Dog (כֶּלֶב keleḇ) — References to dogs in the Bible are overwhelmingly negative, reflective of the prevalence of domestic dogs as feral scavengers, and thus being regarded as overwhelmingly unclean. However, there are also references to dogs as livestock guardians and guards (Isaiah 56:10).
But the more the woman urged her petition, the more He strengthened His denial; for He calls the Jews now not sheep but sons, and the Gentiles dogs; He answered and said unto her, It is not meet to take the children’s bread, and give it to dogs." [3] Glossa Ordinaria: "The Jews were born sons, and brought up by the Law in the worship of one ...
At the time both dogs and pigs were poorly regarded. Dogs were part of society, but were half wild and roamed the region in packs that were sometimes dangerous to humans. The word used here refers specifically to dogs without a human master. [2] They were unclean and would eat whatever scraps and carrion they came across.
Saluki dog. According to the majority of Sunni scholars, dogs can be owned by farmers, hunters, and shepherds for the purpose of hunting and guarding and the Qur'an states that it is permissible to eat what trained dogs catch. [32] Among the Bedouin, the saluki dogs are cherished as companions and allowed in the tents.
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In the King James Version of the Bible the text reads: And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table. The New International Version translates the passage as: "Yes, Lord," she said, "but even the dogs eat the crumbs that fall from their masters' table."
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