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John 12 is the twelfth chapter of the Gospel of John in the New Testament of the Christian Bible. It narrates an anointing of Jesus ' feet, attributed to Mary of Bethany , as well as an account of the triumphal entry of Jesus Christ into Jerusalem . [ 1 ]
Gutenberg Bible in the Beinecke Rare Book & Manuscript Library at Yale University in New Haven, Connecticut. The Gutenberg Bible is an edition of the Vulgate, a Latin translation of the Hebrew Bible (Old Testament) and the Greek New Testament by St Jerome. The text contains emendations from the Parisian Bible tradition, and further divergences. [5]
Johannes Gensfleisch zur Laden zum Gutenberg [a] (c. 1393–1406 – 3 February 1468) was a German inventor and craftsman who invented the movable-type printing press.Though movable type was already in use in East Asia, Gutenberg's invention of the printing press [2] enabled a much faster rate of printing.
Back in the 1450s, when the Bible became the first major work printed in Europe with moveable metal type, Johannes Gutenberg was a man with a plan. The German inventor decided to make the most of ...
Codex Bezae, text of John 1:1-16. John 1:4. εν αυτῳ ζωη εστιν (in him is life) – א D it vg mss Irenaeus lat Heracleon Clement pt Origen pttext omitted – W supp εν αυτῳ ζωη ῃν (in him was life) – All other mss.
Project Gutenberg (PG) is a volunteer effort to digitize and archive cultural works, as well as to "encourage the creation and distribution of eBooks." [2] It was founded in 1971 by American writer Michael S. Hart and is the oldest digital library. [3] Most of the items in its collection are the full texts of books or individual stories in the ...
The manuscript is a codex (the precursor to the modern book), containing the text of the four Gospels, Acts and 3 John written on 406 extant parchment leaves, from perhaps an original 534 (sized 26 x 21.5 cm). [3] The text is written in one column per page, with the Greek text on the left face and the Latin text on the right. [3]
[140] Fundamentalist Christians are associated with the doctrine of biblical literalism, where the Bible is not only inerrant, but the meaning of the text is clear to the average reader. [237] Jewish antiquity attests to belief in sacred texts, [238] [239] and a similar belief emerges in the earliest of Christian writings.