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In the King James Version of the Bible the text reads: Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. The New International Version translates the passage as: Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received, freely give.
It is believed probable that the clause was inserted here by assimilation because the corresponding version of this narrative, in Matthew, contains a somewhat similar rebuke to the Devil (in the KJV, "Get thee hence, Satan,"; Matthew 4:10, which is the way this rebuke reads in Luke 4:8 in the Tyndale (1534), Great Bible (also called the Cranmer ...
Matthew 10 is the tenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. This chapter opens with Jesus calling some of his disciples and sending them out to preach and heal.
In the King James Version of the Bible (KJV) the text reads: Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat. The New International Version translates the passage as: take no bag for the journey, or extra tunic, or sandals or a staff; for the worker is worth his keep.
In the King James Version of the Bible the text reads: And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence. The New International Version translates the passage as: "Whatever town or village you enter, search for some worthy person there and stay at his house until you leave.
This is the fifth precept of Christ given to His Apostles, i.e. not to possess money. Lapide gives three possible reasons for this: 1) being free of earthly concerns they might rely solely on the providence of God; 2) have all their attention focused on preaching; 3) be an example of simplicity, poverty and contempt of riches, i.e. of an angelic life, that would draw people to them.
In the King James Version of the Bible the text reads: Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus; The New International Version translates the passage as: Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus;
In the King James Version of the Bible the text reads: But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. The New International Version translates the passage as: But when they arrest you, do not worry about what to say or how to say it.
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