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The New King James Version divides this chapter into three sections: Ecclesiastes 3:1–8 = Everything Has Its Time; Ecclesiastes 3:9–15 = The God-Given Task; Ecclesiastes 3:16–22 = Injustice Seems to Prevail
"Turn! Turn! Turn!", also known as or subtitled "To Everything There Is a Season", is a song written by Pete Seeger in 1959. [1] The lyrics – except for the title, which is repeated throughout the song, and the final two lines – consist of the first eight verses of the third chapter of the biblical Book of Ecclesiastes. The song was originally released in 1962 as "To Everything There Is a ...
To every thing there is a season, and a time to every purpose under the heaven: ... (King James Version 3:1–8) ... Architects paraphrases Ecclesiastes 1:7 in the ...
1 Esdrae: 1 Esdras: Ezra Nehemiah: Nehemiae also known as 2 Esdrae: 2 Esdras: The Book of Nehemiah Esther: Esther 1,1 – 10,3: Esther 1:1 – 10:3: The Book of Esther Job: Job: Job: The Book of Job Psalms: Psalmi: Psalms: The Book of Psalms Proverbs: Proverbia: Sentences: The Proverbs Ecclesiastes: Ecclesiastes: Ecclesiastes: Ecclesiastes, or ...
In the list of the old sedarim for the Bible, four sedarim are assigned to Ecclesiastes (beginning at 1:1, 3:13, 7:1, and 9:7); and Kohelet Rabbah was probably divided according to these sections. This appears from the phrase "Sidra tinyana" ("second seder ") inserted between the comments to Ecclesiastes 6:12 and 7:1, and the phrase "Sidra ...
The New King James Version divides this chapter into two parts: Ecclesiastes 12:1–8 = Seek God in early life; Ecclesiastes 12:9–14 = The whole duty of man; Weeks and Eaton see verses 1–8 as a continuation of chapter 11. [5] [9] Verses 9–14 constitute an epilogue to the whole book. [9]
[3] The Psalms were published in 1970 as The Psalms For Modern Man in Today's English Version. [4] Other portions of the Old Testament began to appear over the course of the 1970s—Job in 1971, Proverbs and Ecclesiastes in 1972, Jonah in 1973, Ruth, Hosea, Amos, and Micah in 1974, and Exodus in 1975. [3]
Berachya Hanakdan lists "love of money" as a secular love, [4] while Israel Salanter considers love of money for its own sake a non-universal inner force. [5] A tale about Rabbi Avraham Yehoshua Heshel of Apt (1748–1825), rabbi in Iasi, recounts that he, who normally scorned money, had the habit of looking kindly on money before giving it to the poor at Purim, since only in valuing the gift ...