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All three Synoptic Gospels and the Book of Acts list Philip as one of the apostles; he is always listed on the fifth place. The Gospel of John recounts Philip's calling as a disciple of Jesus. [1] Philip is described as a disciple from the city of Bethsaida, and the evangelist connects him with Andrew and Peter, who were from
Philip; Bartholomew also known as "Nathanael" Thomas also known as "Doubting Thomas" Matthew also known as "Levi" James, son of Alphaeus; Judas, son of James (a.k.a. Thaddeus or Lebbaeus) Simon the Zealot; Judas Iscariot (the traitor) Matthias [3] Others: Paul [4] Barnabas [5] Mary Magdalene (the one who discovered Jesus' empty tomb)
Philip the Apostle: Bishop of Hierapolis: On Wednesday, 27 July 2011, the Turkish news agency Anadolu reported that archaeologists had unearthed a tomb that the project leader claims to be the tomb of Saint Philip during excavations in Hierapolis close to the Turkish city Denizli. The Italian archaeologist, Professor Francesco D'Andria stated ...
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He was said to have been consecrated by Peter the Apostle, and he is known to have been a leading member of the Church in Rome in the late 1st century. [ 9 ] [ 10 ] The First Epistle of Clement ( c. AD 96 ) [ 11 ] was copied and widely read and is generally considered to be the oldest Christian epistle in existence outside of the New Testament .
The Greek Acts of Philip (Acta Philippi) is an episodic gnostic apocryphal book of acts from the mid-to-late fourth century, [1] originally in fifteen separate acta, [2] that gives an accounting of the miraculous acts performed by the Apostle Philip, with overtones of the heroic romance.
At a very early period he came to be confused with the Philip the Apostle; the confusion was all the more easy because, as an esteemed member of the apostolic company, he may readily have been described as an apostle in the wider sense of that word, beyond the original 12 Apostles. [2]
According to Wayne Grudem, "the God of the Bible is no abstract deity removed from, and uninterested in his creation". [16] Grudem goes on to say that the whole Bible "is the story of God's involvement with his creation", but highlights verses such as Acts 17:28, "in him we live and move and have our being". [16]