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The assumed difference between Brahman that is cognized and the Brahman that cognizes is imaginary (kalpanika) because in reality there is no difference. The assumed difference between Brahman on the one hand and Jiva and Ishvara on the other is not based on luminosity but on other dharmas (jivatva and ishvaratva) (Advaita-siddhi 22-23). [6]
There is a subtle difference between Ishvara and Brahman. Ishvara is the substantive part of Brahman, while jivas and jagat are its modes (also secondary attributes), and kalyana-gunas (auspicious attributes) are the primary attributes. The secondary attributes become manifested in the effect state when the world is differentiated by name and form.
Īśvarakṛṣṇa (Sanskrit: ईश्वर कृष्णः, IAST: Īśvara Kṛṣṇa, Chinese: 自在黑; pinyin: Zìzàihēi) (fl. c. 350 CE) [1] was an ...
Ishvara, Vishishtadvaitin scholars such as the 11th century Ramanuja state, is the supreme creator and synonymous with Brahman. [56] Equated with Vishnu in Vishishtadvaita or one of his avatar , [ 57 ] he is both the material and efficient cause, transcendent and immanent. [ 55 ]
Ishvara or God is called Bhagavan and the person dedicated to Bhagavan is called a Bhagavata. The Bhagavata Purana (I.iii.28) identifies Krishna as Narayana, Vāsudeva, Vishnu and Hari—Bhagavan present in human form. [27] Bhagavan is the complete revelation of the Divine; Brahman, the impersonal Absolute, is unqualified and therefore, never ...
Krishnaism is a term used in scholarly circles to describe large group of independent Hindu traditions—sampradayas related to Vaishnavism—that center on the devotion to Krishna as Svayam Bhagavan, Ishvara, Para Brahman, who is the source of all reality, not simply an avatar of Vishnu.
Saguna brahman (lit. 'The Absolute with qualities'; [ 1 ] from Sanskrit saguṇa 'with qualities', guṇa 'quality', and Brahman 'the Absolute ') is a concept of ultimate reality in Hinduism , close to the concept of immanence , the manifested divine presence .
The Ishvara Gita contains many new themes that are not found in The Bhagavad Gita, such as worship of the Shiva Lingam and the idea of Śiva as the ultimate God. [3] It also equalizes Shiva with brahman (absolute) as well as brahman with the linga. Shiva is in the form of a Linga which means a "mark" of the presence of God.
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