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As-Sunan al-Kubra is the larger collection of the Sunan al-Nasa'i, having almost twelve thousand (12000) hadiths compared to the almost six thousand (6000) hadiths in the summarised version. [4] The shorter collection is considered the next most authentic book of hadith (narrations of Muhammad ) after the Sahihain ( Sahih al-Bukhari & Sahih ...
It is the largest Sunan Book available in history of Hadith collection, containing almost twenty two thousand (22,000) Hadiths according to Al-Maktaba Al-Shamela. [2] A book with similar name (Sunan al-Kubra) is also written by Imam al-Nasa'i having almost twelve thousand (12,000) hadiths.
Sunnis regard this collection as the third most important of their six major hadith collections. [2] Al-Mujtaba (English: the selected) has 5,758 hadiths, including repeated narrations, which the author selected from his larger work, As-Sunan al-Kubra.
Musnad_al-Bazzar: Musnad al-Shafi'i: Musnad al-Siraj: Musnad al-Firdous: Musnad al-Tayalisi: Musnad Humaidi: Musnad Ishaq ibn Rahwayh: Mustadrak ala al-Sahihayn: Muwatta Imam Malik: Sahih Ibn Hibban: Sahih Ibn Khuzaymah: Sahifah Hammam ibn Munabbih: Shama'il al-Muhammadiyya: Sunan al-Kubra Bayhaqi: Sunan al-Wusta Bayhaqi: Sunan al-Daraqutni ...
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The Quran was canonized only after Muhammad's death in 632 CE. According to Islamic tradition the third caliph, Uthman ibn Affan (r. 23/644–35 AH/655 CE) established the canonical Qur'an, reportedly starting the process in 644 CE, [6] and completing the work around 650 CE (the exact date was not recorded by early Arab annalists). [7]
Al-Khasa'is al-Kubra by Al-Suyuti; Al-Muwahib al-Ladunniyyah by Al-Qastallani; Al-Naimat-ul-Kubra Ala al-Alam by Ibn Hajar al-Haytami; Sharh al-Shifa by Ali al-Qari (a commentary of Ash-Shifa Sallallahu 'alaihi Wa Salam) Madarij an-Nabuwwat by 'Abd al-Haqq al-Dehlawi; SeeratulNabi Sallallahu 'alaihi Wa Salam by Shibli Nomani and Suleiman Nadvi
Despite the book's reputation and the consensus of scholars that it is the second most authentic collection of hadith after Sahih al-Bukhari, it is agreed upon that this does not mean that every hadith in Sahih al-Bukhari is more valid than every hadith in Sahih Muslim, but that the total of what is contained in Sahih al-Bukhari is more valid ...