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15 The king of Egypt spoke to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, saying, 16 “When you deliver the Hebrew women, look at the birthstool: if it is a boy, kill him; if it is a girl, let her live.” 17 The midwives, fearing God, did not do as the king of Egypt had told them; they let the boys live. 18 So the king of Egypt summoned the midwives and said to ...
Although midwives were occasionally chastened for such offenses as baptizing fetuses that seem to have been born dead (likely because of Christian parental concerns for the child's immortal soul), thus far the only known case of a midwife being prosecuted for the death of a woman under her care is the 1403 trial of a Jewish midwife in the ...
Other, less common, professions Jewish women held were midwives and medical caregivers. Some women worked as healers. If a woman was ill (and common treatments were unsuccessful), a healer was hired to perform a ritual called indulco that involved the use of several substances including water, rosewater, honey, salt, and eggs. These women were ...
Jewish midwives made up a larger percentage of practitioners in some regions than their population would suggest. [10] In the French town of Marseille between 1390 and 1415, there are 24 known Jewish practitioners to 18 Christian ones; this is a shift from the period from 1337 to 1362 where Jewish doctors compromised approximately half of all ...
[177] Also in 2014, ALEPH: Alliance for Jewish Renewal issued a statement stating, "ALEPH: Alliance for Jewish Renewal supports the observance of Women's History Month, International Women's Day, and Women's Equality Day, condemns all types of sexism, is committed to gender equality, now and in all generations to come, and supports equal rights ...
Moses and Jochebed by Pedro Américo, 1884. According to the Bible, Jochebed (/ ˈ j ɒ k ɪ b ɛ d /; Biblical Hebrew: יוֹכֶבֶד, romanized: Yōḵeḇeḏ, lit. 'YHWH is glory', the 'J' is pronounced like a 'Y') was a daughter of Levi [1] and mother of Miriam, Aaron and Moses.
Within the realm of Biblical law and post-Biblical Jewish religious discourse surrounding tumah and taharah, the impurity is called in Hebrew tumat yoledet. Halakhah treats a yoledet (woman who gives birth) similarly to any woman with niddah status. In some Jewish communities, ceremonies and a degree of seclusion were applied to postparturient ...
Amy-Jill Levine (born 1956) is Rabbi Stanley M. Kessler Distinguished Professor of New Testament and Jewish Studies at Hartford International University for Religion and Peace. She works in biblical studies and is a self described "critic of antisemitic, sexist, and homophobic theologies". [2]