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I am of the nature of consciousness. I am made of consciousness and bliss. I am nondual, pure in form, absolute knowledge, absolute love. I am changeless, devoid of desire or anger, I am detached. I am One Essence, unlimitedness, utter consciousness. I am boundless Bliss, existence and transcendent Bliss. I am the Atman, that revels in itself.
[2] [4] [5] It is the pervasive, infinite, eternal truth, consciousness and bliss which does not change, yet is the cause of all changes. [1] [3] [6] Brahman as a metaphysical concept refers to the single binding unity behind diversity in all that exists.
Atma Bodha describes the world and the individual soul are in true essence Brahman, the Absolute Reality, with the nature of Sat-chit-anand, or truth-consciousness-bliss. Brahman is the substratum on which is projected by imagination all the manifested things of the world; the all-pervading Atman illumining the mind and the senses shines in the ...
What is, is pure Truth; what shines, is pure Consciousness; what is dear, is Bliss. So here is the Maha-Tripura-sundari who assumes all forms. You and I and all the world and all divinities and all besides are the Maha-Tripura-sundari. The sole Truth is the thing named "the Beautiful". It is the nondual, integral, supreme Brahman.
It is Advaita (non-dual) and Satchitananda, Truth-Consciousness-Bliss. [8] [9] But just as it is difficult to walk along a path in the obfuscation of darkness, so is the case with treading the path of spirituality without the guiding light of a living master. [12] Chanting this Upanishad for a muhurta (period of 48 minutes) will assure no ...
[note 12] The most frequently used terms were sat-chit-ananda, which translates into English as "truth-consciousness-bliss"; [83] God, Brahman and Siva, [note 13] and the Heart, which is not to be confused with the physical heart, or a particular point in space, but was rather to indicate that "the Self was the source from which all appearances ...
The Sanskrit word Prajñā means "Jñāna or Chaitanya (consciousness)", [6] [7] and spontaneous concept [8] [note 1]. Brahman is the Absolute, [9] [Web 4] Consciousness, [9] Infinite [Web 4] and "Supreme Truth". [Web 4] Especially "Brahman is Jñāna"; "The ultimate reality is Prajna". [Web 5] "Prajnanam Brahma" means "Brahma-Chaitanya" or ...
Verse 2 of the text states that the yogin should always keep in mind, "my true form is consciousness", and introspect on the transcendent Brahman (ultimate reality) whose true form is sat-cit-ananda, or "being-consciousness-bliss". [21] It is this introspection, asserts the text, by which he becomes Brahman form (Taraka) himself. [21]