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Psalm 13 is the 13th psalm of the Book of Psalms, beginning in English in the King James Version (KJV): "How long, O Lord". The Book of Psalms is part of the third section of the Hebrew Bible , [ 1 ] and a book of the Christian Old Testament .
13/1 I 3a Psalm 13 (Herr, wie lange willst du meiner so gar vergessen) 4vv ch orch 1855–56 Choral, sacred 1st version of S.13/2 13/2 I 3b Psalm 13 (Herr, wie lange willst du meiner so gar vergessen) ten ch orch 1859–63 Choral, sacred 2nd version of S.13/1; arr. for ten ch org as S.132/2a 13/2a I 3b
It is generally admitted that Psalms 9 and 10 (Hebrew numbering) were originally a single acrostic poem, wrongly separated by Massorah and rightly united by the Septuagint and the Vulgate. [13] Psalms 42 and 43 (Hebrew numbering) are shown by identity of subject (yearning for the house of Yahweh), of metrical structure and of refrain (comparing ...
That help will be apparently deferred in Psalm 13 with cries of 'How long?' David himself, in his final Psalm of blessing for Solomon, urges Solomon to also defend the poor in Psalm 72:4 emulating God. [7] Man's sinful state is a theme and like the two psalms before it, Psalm 12 ends with an uncomplimentary statement about fallen men in verse 8.
Psalm 14 is the 14th psalm of the Book of Psalms, beginning in English in the King James Version: "The fool hath said in his heart, There is no God." In the Greek Septuagint and the Latin Vulgate, it is psalm 13 in a slightly different numbering, "Dixit insipiens in corde suo". [1] Its authorship is traditionally assigned to King David. [2]
Psalm 132 is the 132nd psalm of the Book of Psalms, ... Verse 13 is the fourteenth verse of Yehi Kivod on Pesukei Dezimra. [12] New Testament. In the New Testament,
Psalm 135 is the 135th psalm from the Book of Psalms, a part of the Hebrew Bible and the Christian Old Testament, ... Verse 7 is reflected in Jeremiah 10:13. Uses
Others see these words in the context of Psalm 22 and suggest that Jesus recited these words, perhaps even the whole psalm, "that he might show himself to be the very Being to whom the words refer; so that the Jewish scribes and people might examine and see the cause why he would not descend from the cross; namely, because this very psalm ...
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