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The root of the words subjectivity and objectivity are subject and object, philosophical terms that mean, respectively, an observer and a thing being observed.The word subjectivity comes from subject in a philosophical sense, meaning an individual who possesses unique conscious experiences, such as perspectives, feelings, beliefs, and desires, [1] [3] or who (consciously) acts upon or wields ...
A stronger form of the knowledge argument [52] claims not merely that Mary would lack subjective knowledge of "what red looks like," but that she would lack knowledge of an objective fact about the world: namely, "what red looks like," a non-physical fact that can be learned only through direct experience (qualia).
", Thomas Nagel famously argued that explaining subjective experience—the "what it is like" to be something—is currently beyond the reach of scientific inquiry, because scientific understanding by definition requires an objective perspective, which, according to Nagel, is diametrically opposed to the subjective first-person point of view ...
The subjective character of experience is a term in psychology and the philosophy of mind denoting that all subjective phenomena are associated with a single point of view ("ego"). The term was coined and illuminated by Thomas Nagel in his famous paper " What Is It Like to Be a Bat? " [ 1 ]
Nagel argues that each and every subjective experience is connected with a "single point of view", making it infeasible to consider any conscious experience as "objective". Nagel uses the example of bats to clarify the distinction between subjective and objective concepts. Because bats are mammals, they are assumed to have conscious experience.
In particular, transcendental phenomenology, as outlined by Edmund Husserl, aims to arrive at an objective understanding of the world via the discovery of universal logical structures in human subjective experience. [1] There are important differences in the ways that different branches of phenomenology approach subjectivity.
In the AST, subjective experience, or consciousness, or the ineffable mental possession of something, is a simplified construct that is a fairly good, if detail poor, description of the act of attending to something. The internal model of attention is not constructed at a higher cognitive level. It is not a cognitive self theory. It is not learned.
Subjective evaluations: Subjectivity is related to judgement based on a supervisor's subjective impressions and opinions, which can be expressed through the use of subjective performance measures, ex post flexibility in the weighting of objective performance measures, or ex post discretional adjustment, all of which are based on factors other ...