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The People of God therefore precede theologians and this is all thanks to that supernatural sensus fidei, namely, that capacity infused by the Holy Spirit that qualifies us to embrace the reality of the faith with humility of heart and mind. In this sense, the People of God is the 'teacher that goes first' and must then be more deeply examined ...
Aquinas stated that theological virtues are so called "because they have God for their object, both in so far as by them we are properly directed to Him, and because they are infused into our souls by God alone, as also, finally, because we come to know of them only by Divine revelation in the Sacred Scriptures". [2]
Faith: This refers to that strong or special faith "which removes mountains, casts out devils (Matthew 17:19–20), and faces the most cruel martyrdom without flinching". [1] It is distinguished from the "saving" and "normal" Christian faith. [37] Gifts of healings: The ability to supernaturally minister healing to others.
The Sacraments, or Sacred Mysteries are the most important means by which the faithful may obtain union with God, provided they are received with faith after appropriate preparation. Christians believe that God is present everywhere and fills all things by his divine grace , and that all of creation is, in some sense, a "sacrament".
God is the sole ultimate power in the universe but is distinct from it. The Bible never speaks of God as impersonal. Instead, it refers to him in personal terms– who speaks, sees, hears, acts, and loves. God is understood to have a will and personality and is an all powerful, divine and benevolent being.
In Christianity, God is the eternal, supreme being who created and preserves all things. [5] Christians believe in a monotheistic conception of God, which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). [6]
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