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This print from the Ravi Varma Press derived from a painting by Raja Ravi Varma follows the iconographic description of Saraswati as found in the 50th chapter of the Agni Purana. She is described in the Agni Purana as being attired in white and playing the Veena with two arms and holding an aksha-mala (a string of pearls) and a pustaka (book ...
Gnana Saraswati Temple (Telugu: శ్రీ జ్ఞాన సరస్వతి దేవస్థానము) is a Hindu temple of Goddess Saraswati located on the banks of Godavari River at Basara, Telangana, India. [1] It is one of the two famous Saraswati temples in the Indian subcontinent, the other being Sharada Peeth.
Saraswati begins circumambulating him in reverence. Not wishing to keep turning his face to see her, Brahma produced faces on the sides and back of his head. Sarasvati then leapt into the sky and a fifth face emerged from Brahma, looking upwards.
Vasant Panchami, also rendered Vasanta Panchami [4] [5] and Saraswati Puja in honour of the Hindu goddess Saraswati, is a festival that marks the preparation for the arrival of spring. The festival is celebrated in Indian religions in different ways depending on the region.
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Matangi is regarded as a Tantric form of Saraswati, the goddess of knowledge and the arts of mainstream Hinduism, with whom she shares many traits. Both embody music and are depicted playing the veena. They are also both said to be the Nada (sound or energy) that flows through the Nadi channels in the body through which life force flows. Both ...
The Brahmanda Purana, one of the major eighteen Puranas mentions 64 Shakta pithas of the goddess Parvati in the Bharat or Greater India including present-day India, Bhutan, Bangladesh, Nepal, Sri Lanka, some parts of Southern Tibet in China and parts of southern Pakistan.
The Shri Guru Charitra is a book based on the life of Shri Nrusimha Saraswati (a.k.a Narasimha Saraswati), written by the 15th-16th century poet Shri Saraswati Gangadhar. The book is based on the life of Shri Narshimha Saraswati, his philosophy and related stories. The language used is the 14-15th century Marathi.