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Sidgwick's Methods of Ethics was—and is—important for many reasons. Though earlier utilitarians like William Paley , Jeremy Bentham , and John Stuart Mill had sketched versions of utilitarian ethics, Sidgwick was the first theorist to develop the theory in detail and to investigate how it relates both to other popular ethical theories and ...
Henry Sidgwick (/ ˈ s ɪ dʒ w ɪ k /; 31 May 1838 – 28 August 1900) was a British utilitarian philosopher and economist and is best known in philosophy for his utilitarian treatise The Methods of Ethics.
G. E. M. Anscombe objects to the consequentialism of Sidgwick on the grounds that the moral worth of an action is premised on the predictive capabilities of the individual, relieving them of the responsibility for the "badness" of an act should they "make out a case for not having foreseen" negative consequences. [5]
Sidgwick's book The Methods of Ethics has been referred to as the peak or culmination of classical utilitarianism. [42] [43] [44] His main goal in this book is to ground utilitarianism in the principles of common-sense morality and thereby dispense with the doubts of his predecessors that these two are at odds with each other. [43]
~ Henry Sidgwick [3] Total utilitarianism is a method of applying utilitarianism to a group to work out what the best set of outcomes would be. It assumes that the target utility is the maximum utility across the population based on adding all the separate utilities of each individual together.
In praxeology, methodological dualism is an epistemological position which states that it is necessary ─ based on our current state of knowledge and understanding ─ to use a different method in analysing the actions of human beings than the methods of the natural sciences (such as physics, chemistry, physiology, etc.).
The paradox of hedonism, also called the pleasure paradox, refers to the practical difficulties encountered in the pursuit of pleasure.For the hedonist, constant pleasure-seeking may not yield the most actual pleasure or happiness in the long term when consciously pursuing pleasure interferes with experiencing it.
Dialectical monism, also known as dualistic monism or monistic dualism, is an ontological position that holds that reality is ultimately a unified whole, distinguishing itself from monism by asserting that this whole necessarily expresses itself in dualistic terms.