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The FBISE was established under the FBISE Act 1975. [2] It is an autonomous body of working under the Ministry of Federal Education and Professional Training. [3] The official website of FBISE was launched on June 7, 2001, and was inaugurated by Mrs. Zobaida Jalal, the Minister for Education [4] The first-ever online result of FBISE was announced on 18 August 2001. [5]
Religious beliefs and practices have served as significant motivations for migration, with people seeking religious freedom or fleeing religious persecution. [2] This interaction of religion and migration has led to the spread and diversity of religions around the world, as well as the emergence of new religious practices and beliefs as people ...
Grewal's first book, Islam is a Foreign Country: American Muslims and the Global Crisis of Authority, was published by New York University Press in 2013. The book, an ethnography of Muslims in the United States and their connections to the global Islamic community, won third place in the 2014 Victor Turner Prize for Ethnographic Writing. [1] [4]
Push and pull factors in migration according to Everett S. Lee (1917-2007) are categories that demographers use to analyze human migration from former areas to new host locations. Lee's model divides factors causing migrations into two groups of factors: push and pull.
The new post-2011 migrants to the United States included both educated middle-class Copts and poorer, more rural Copt. [19] The number of Copts outside Egypt has sharply increased since the 1960s. The largest Coptic diaspora populations are in the United States, in Canada and in Australia, but Copts have a presence in many other countries.
Migration is a recurring theme in much popular media, such as in Chimamanda Ngozi Adichie's 2013 novel Americanah or in contemporary film such as Roma (2018), consequently, discussions on migration and the arts are some of the more publicly-visible avenues of scholarship in migration studies.
Population exchange is the transfer of two populations in opposite directions at about the same time. In theory at least, the exchange is non-forcible, but the reality of the effects of these exchanges has always been unequal, and at least one half of the so-called "exchange" has usually been forced by the stronger or richer participant.
Diaspora has been a common phenomenon for many peoples since antiquity, but what is particular about the Jewish instance is the pronounced negative, religious, indeed metaphysical connotations traditionally attached to dispersion and exile (galut), two conditions which were conflated. [10]