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The Daozang (Chinese: 道藏; pinyin: Dàozàng; Wade–Giles: Tao Tsang) is a large canon of Taoist writings, consisting of around 1,500 texts that were seen as continuing traditions first embodied by the Daodejing, Zhuangzi, and Liezi.
Imperiled Destinies (2019) was described as “a capstone of Daoist studies of the past half-century” (Stephen F, Teiser, HUP review). [16] The book traces the evolution of medieval Daoist thought and practices concerning spiritual debt and retribution through eight centuries, providing “a detailed, lucid portrait of Daoist and medieval ...
The Mysterious Pass is the central experience in which the Taoist practitioner achieves transcendence. The book then proceeds to outline a wide variety of practices and meditation techniques to achieve vitality, energy, and spirit - named the "three treasures". [5] The book also includes a varied collection of Poems and Songs.
The Tao Te Ching [note 1] (traditional Chinese: 道德經; simplified Chinese: 道德经) or Laozi is a Chinese classic text and foundational work of Taoism traditionally credited to the sage Laozi, though the text's authorship and date of composition and compilation are debated. [7] The oldest excavated portion dates to the late 4th century BC ...
The Liexian Zhuan, sometimes translated as Biographies of Immortals, is the oldest extant Chinese hagiography of Daoist xian "transcendents; immortals; saints; alchemists". ". The text, which compiles the life stories of about 70 mythological and historical xian, was traditionally attributed to the Western Han dynasty editor and imperial librarian Liu Xiang (77–8 BCE), but internal evidence ...
Song editions of the Daozang included the text, but copies were lost when Mongol Yuan dynasty officials burned "apocryphal" Daoist books in 1258-59 and 1280–81. [27] The 1444 Ming dynasty Daozang "Daoist canon" does not contain a complete version of the Shenxian Zhuan, and most received texts were compiled during the Qing dynasty. Scholars ...
The Ten Precepts of Taoism were outlined in a short text that appears in Dunhuang manuscripts (DH31, 32), the Scripture of the Ten Precepts (Shíjiè jīng 十戒經). The precepts are the classical rules of medieval Taoism as applied to practitioners attaining the rank of Disciple of Pure Faith (qīngxīn dìzǐ 清心弟子).
Their review, nonetheless, can only be described as perfunctory. Only the forematter and endmatter of Ware's book are evaluated, and that in a curiously cursory fashion." Translating the fundamental Taoist word Tao ("way; path; principle") as English God is a conspicuous peculiarity of Ware's Baopuzi version.
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