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The importance of religion in the lives of people in early adulthood has been declining in the 21st century. [1] Religious importance in early adulthood is still high in less developed countries compared to developed countries where its on the downfall.
Intrinsic aspects of religion may have a positive impact on the internalization and the symbolism of moral identity. The child may internalize the parents' morals if a religion is a family activity or the religious social group's morals to which the child belongs. Religious development mirrors the cognitive and moral developmental stages of ...
In the literature where adult learning theory is often identified as a principle or an assumption, there are a variety of different approaches and theories that are also evolving in view of evolving higher education instruction, workplace training, new technology and online learning (Omoregie, 2021).
According to this theory, life span development has multiple trajectories (positive, negative, stable) and causes (biological, psychological, social, and cultural). Individual variation is a hallmark of this theory – not all individuals develop and age at the same rate and in the same manner. [15] Bronfenbrenner's ecological theory
Mature religious sentiment is how Allport characterized the person whose approach to religion is dynamic, open-minded, and able to maintain links between inconsistencies. In contrast, immature religion is self-serving and generally represents the negative stereotypes that people have about religion.
Stage-crisis view is a theory of adult development that was established by Daniel Levinson. [1] [2] Although largely influenced by the work of Erik Erikson, [3] Levinson sought to create a broader theory that would encompass all aspects of adult development as opposed to just the psychosocial.
The process of learning and absorbing culture need not be social, direct or conscious. Cultural transmission can occur in various forms, though the most common social methods include observing other individuals, being taught or being instructed. Less obvious mechanisms include learning one's culture from the media, the information environment ...
The theory he expanded from social learning theory soon became known as social cognitive theory. The foundation of Albert Bandura's social learning theory is the idea that people may learn by seeing and copying the observable behaviors of others.