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In Judaeo-Spanish (Ladino), which is mainly based on a medieval version of Spanish, the five days of Monday–Friday closely follow the Spanish names. For Sunday is used the Arabic name, which is based on numbering (meaning "Day one" or "First day"), because a Jewish language was not likely to adapt a name based on "Lord's Day" for Sunday.
The word can also sometimes denote more passing or incidental descriptions or discussions on the six days of creation, [7] such as in the brief occurrences that appear in Quranic cosmology. [8] The Church Fathers wrote many Hexaemeron and a diversity of opinions existed on a broad range of subjects.
In addition, they suggest the creation story of Christ and his Church. In the intellectual argument, they seek a synthesis of faith and reason. Philosophical and scientific knowledge of that time to support the argument. The Collationes are highly structured. They orient themselves formally to the days of creation. Each day of creation ...
Augustine also comments on the word "day" in the creation week, admitting the interpretation is difficult: But simultaneously with time the world was made, if in the world's creation change and motion were created, as seems evident from the order of the first six or seven days.
Recently a machine translation of the Spanish article (which *looks* to be quite comprehensive) was attempted by the Spanish article's primary author User:Saeta (a.k.a es:Usuario:Lobillo) who clearly wants to expand the article and would surely be a great resource. Also, writing/translating the article should be both interesting and, well, fun.--
'to the creation of the world'), abbreviated as AM or A.M., or Year After Creation, [1] is a calendar era based on the biblical accounts of the creation of the world and subsequent history. Two such calendar eras of notable use are:
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It used a scheme of nineteen months of nineteen days, with the product of 361 days, plus intercalary days to make the calendar a solar calendar. The first day of the early implementation of the calendar year was Nowruz , [ 4 ] while the intercalary days were assigned differently than the later Baháʼí implementation.