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Cataphatic theology or kataphatic theology is theology that uses "positive" terminology to describe or refer to the divine – specifically, God – i.e. terminology that describes or refers to what the divine is believed to be, in contrast to the "negative" terminology used in apophatic theology to indicate what it is believed the divine is not.
Stephen Lambden has written a paper entitled, The Background and Centrality of Apophatic Theology in Bábí and Bahá'í Scripture [130] and Ian Kluge has also looked into the Apophatic Theology and the Baha'i faith in the second part of his paper, Neoplatonism and the Bahá'í Writings. [131]
Of Divine faith (De Fide divina): when a religious truth "is for sure contained in Holy Scriptures, but has not been solemnly defined by the Church. E.g.: the birth of Christ in Bethlehem . The same applies to truths revealed privately by God to a person , but for that person only."
Formal study of the content of texts cannot excuse us from arriving at its message. The canonical approach which emphasizes the final form of texts and their unity as the norm of faith, needs to respect the various stages of salvation history and the meaning proper to the Hebrew scripture, to grasp the New Testament's roots in history.
"Because it is in him that all the fullness of the divine quality dwells bodily." (NWT) "For in him all the fullness of deity lives in bodily form." (NET) "For the full content of divine nature lives in Christ." (TEV) The word "divine" in the New Testament is the Greek word θείας (theias), and is the adjective
Theology is the systematic study of the nature of the divine. It is taught as an academic discipline, typically in universities, seminaries and schools of divinity. It is taught as an academic discipline, typically in universities, seminaries and schools of divinity.
(Divine) Accommodation (or condescension) is the theological principle that God, while being in his nature unknowable and unreachable, has nevertheless communicated with humanity in a way that humans can understand and to which they can respond, pre-eminently by the incarnation of Christ and similarly, for example, in the Bible.
At 2 Tim 3:16 (NRSV), it is written: "All scripture is inspired by God [theopneustos] and is useful for teaching". [3]When Jerome translated the Greek text of the Bible into the language of the Vulgate, he translated the Greek theopneustos (θεόπνευστος [4]) of 2 Timothy 3:16 as divinitus inspirata ("divinely breathed into").