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The "Salve Regina" (/ ˌ s æ l v eɪ r ə ˈ dʒ iː n ə / SAL-vay rə-JEE-nə, Ecclesiastical Latin: [ˈsalve reˈdʒina]; meaning "Hail Queen"), also known as the "Hail Holy Queen", is a Marian hymn and one of four Marian antiphons sung at different seasons within the Christian liturgical calendar of the Catholic Church.
Salve Regina (Hail Holy Queen, literally: Hail, Queen) is a composition for organ by Olivier Latry, a meditation of the Latin hymn "Salve Regina".Each of the seven movements reflects one line of the hymn which can optionally be sung in chant before the related movement.
These obligations are to wear the Black Scapular, to pray 15 minutes daily for the whole of the Servite order and the church (the Chaplet of Seven Sorrows is recommended) including at least one "Hail Mary", one "Hail Holy Queen", and if possible perform some work of mercy towards those suffering either bodily, spiritually, or mentally.
The Lord's Prayer on the large bead; The Hail Mary on each of the ten adjacent small beads; The Glory Be on the space before the next large bead (often followed by the Fatima Prayer). To conclude: The Hail Holy Queen (sometimes with other prayers, while holding the medal or large bead); and; The Sign of the cross.
The word "Queen" is common during and after the sixth century. [12] Hymns of the 11th to 13th centuries address Mary as queen: “Hail, Holy Queen,” “Hail, Queen of Heaven,” “Queen of Heaven”. The Dominican rosary and the Franciscan crown, as well as numerous invocations in Mary’s litany, celebrate her queenship. [10]
The "Hail Mary" prayer in Savonarola's exposition reads: "Hail Mary, full of grace, the Lord is with thee; blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen." [c] The petition was commonly added around the time of the Council of Trent.
Kate Middleton’s return to greeting the public on Christmas Day was a poignant moment, not just for her, but for the many who had been eagerly awaiting her comeback after a difficult year. For ...
The book was written in part as a defense of Marian devotion at a time when it had come under criticism. The book combines numerous citations in favor of devotion to the Blessed Virgin Mary from the Church Fathers and the Doctors of the Church with Saint Alphonsus' own personal views on Marian veneration and includes a number of Marian prayers and practices.