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The discovery of human antiquity was a major achievement of science in the middle of the 19th century, and the foundation of scientific paleoanthropology.The antiquity of man, human antiquity, or in simpler language the age of the human race, are names given to the series of scientific debates it involved, which with modifications continue in the 21st century.
Marvin Harris, a historian of anthropology, begins The Rise of Anthropological Theory with the statement that anthropology is "the science of history". [10] He is not suggesting that history be renamed to anthropology, or that there is no distinction between history and prehistory, or that anthropology excludes current social practices, as the general meaning of history, which it has in ...
Human beings, writes social anthropologist Ernest Gellner, are not genetically programmed to be members of this or that social order. You can take a human infant and place it into any kind of social order and it will function acceptably. What makes human society so distinctive is the fabulous range of quite different forms it takes across the ...
A nomological notion of human nature – "Human nature is the set of properties that humans tend to possess as a result of the evolution of their species." [ 95 ] Machery clarifies that, to count as being "a result of evolution", a property must have an ultimate explanation in Ernst Mayr 's sense.
The Scientific Revolution was a series of events that marked the emergence of modern science during the early modern period, when developments in mathematics, physics, astronomy, biology (including human anatomy) and chemistry transformed the views of society about nature.
What may be the earliest-known human ancestor, an ape-man called Sahelanthropus tchadensis who lived in Africa roughly 7 million years ago, walked upright for
Evidence as to Man's Place in Nature is an 1863 book by Thomas Henry Huxley, in which he gives evidence for the evolution of humans and apes from a common ancestor. It was the first book devoted to the topic of human evolution, and discussed much of the anatomical and other evidence.
The aquatic ape hypothesis (AAH), also referred to as aquatic ape theory (AAT) or the waterside hypothesis of human evolution, postulates that the ancestors of modern humans took a divergent evolutionary pathway from the other great apes by becoming adapted to a more aquatic habitat. [1]