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Q-Tarō, also known as "Q-chan" or "Oba-Q", is a mischief-maker who likes to fly around scaring people and stealing food, though he is deathly afraid of dogs. The story is usually focused on the antics of Q-Tarō and his friends. The manga was drawn in 1964–1966, 1971–1974, 1976 by the duo Fujiko Fujio (Hiroshi Fujimoto and Motoo Abiko).
Calling a female -kun is not insulting and can also mean that the person is respected, although that is not the normal implication. Rarely, sisters with the same name, such as "Miku", may be differentiated by calling one "Miku-chan" and the other "Miku-san" or "-sama", and on some occasions,"-kun". Chan and -kun occasionally mean similar things.
I Don't Like You at All, Big Brother!! (Japanese: お兄ちゃんのことなんかぜんぜん好きじゃないんだからねっ!!, Hepburn: Oniichan no Koto Nanka Zenzen Suki Janain Dakara ne!!, literally: "It's because I Don't Like Big Brother at all, isn't it!!"
Some words have popular usage while others are known for a specific context in specific circles. Terms used among Nikkei descendants include oba-chan ("grandma"); onee-san, onee-chan, onii-san, and onii-chan; toasts and salutations such as kampai and banzai; and some honorific suffixes of address such as chan, kun, sama, san, and senpai.
Oba's humiliation by a rival co-wife is one of the most well-known tales associated with this Orisha. While William Bascom's study identified several unusual variations of it, the most popular myth found in West Africa, Brazil, and Cuba has Oba cutting off her ear to serve to her husband Shango as food, because one of her co-wives (most often Oshun) has convinced her this will secure Shango's ...
This list of Chinese baby names may help in the decision on what to name your child, whether your're looking for cool names, unique names or popular names.
Oba ('King' in the Yoruba language [1] [2]) is a pre-nominal honorific for kings in Yorubaland, a region which is in the modern republics of Benin, Nigeria and Togo. Examples of Yoruba bearers include Oba Ogunwusi of Ile-Ife, Oba Aladelusi of Akure, and Oba Akiolu of Lagos. An example of a Bini bearer is Oba Ewuare II of Benin.
Kenji, still being chased while playing recorder, leaps on stage. Kobujutsu, reunited, begins to play, and Morita’s band joins in. Oba watches in disbelief as the crowd starts to get into the music. The band finishes their song, and Kenji, ecstatic, finally breaks out of his neutral exterior, and sings out passionately to the crowd.