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In Christianity, particularly within the theological framework of Calvinism, election involves God choosing a particular person or group of people to a particular task or relationship, especially eternal life. Election to eternal life is viewed by some as conditional on a person's faith, and by others as unconditional.
Unconditional election (also called sovereign election [1] or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their ...
For Barth, God elects Christ as rejected and chosen man. Individual people are not the subjects of election, but are elected or rejected by virtue of their being in Christ. [27] Interpreters of Barth such as Shirley Guthrie have called this a "Trinitarian" as opposed to a "speculative" view of predestination. According to Guthrie, God freely ...
Trust me, the phrase “moral majority” that one party uses is more about marketing than it is about substantive scriptural meaning. The Bible says, “All unrighteousness is sin.” Neither ...
Irresistible grace (also called effectual grace, [1] effectual calling, or efficacious grace) is a doctrine in Christian theology particularly associated with Calvinism, which teaches that the saving grace of God is effectually applied to those whom he has determined to save (the elect) and, in God's timing, overcomes their resistance to obeying the call of the gospel, bringing them to faith ...
Reformed Christianity studies the logical order of God's decree to ordain the fall of man in relation to his decree to save some sinners through election and condemn others through reprobation. Several opposing positions have been proposed, all of which have names with the Latin root lapsus (meaning fall), and the word stem (a type of root ...
Romans 9 is the ninth chapter of the Epistle to the Romans in the New Testament of the Christian Bible.It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. [2]
Election is first and foremost centered in Christ: "He chose us in him" (Ephesians 1:4a). [6] Christ himself is the elect of God. [7] Regarding Christ, God states, "Here is my servant whom I have chosen" (Matthew 12:18; cf. Isaiah 42:1, 6). [8] God audibly declared to Christ's disciples, "This is My Son, My Chosen One; listen to Him!"